Temple prep - Endowed from on High "Lesson 5"

I'm reading the Church Education System's manual for temple preparation and adding my two cents. Text found here.

Objective

“I will give unto the children of men line upon line, precept upon precept, here a little and there a little; and blessed are those who hearken unto my precepts” (2 Nephi 28:30). Heavenly Father is the king of mystery. He's a bit like Moriarty in Sherlock only letting us know enough to keep himself entertained.

To help class members understand and appreciate the use of symbols in the temple. Symbols like the majestically phallic spire, upon which Moroni wraps his lips around God's trumpet. Absolutely beautiful.

Preparation

1. Bring a flag of your country or a picture of your country’s flag.
   
2. Ask a class member to summarize the story of how one of the Brethren answered a question about temple garments. The story is found on pages 20–21 and 23 of Preparing to Enter the Holy Temple. This is the story of some dumbfuck hypocrite Protestant chaplin assface who thought garments were "strange" even though he himself was wearing some weirdass clerical getup. It's symbolic, shithead! Duh! I can't stand people prying into my underwear drawer.
   

Note to teacher: Temple ordinances and covenants are sacred, and discussion about them is primarily limited to within the temple. Therefore, class discussion should be limited to the explanations given in this manual. In other words, your temple experience and insight isn't needed for this lesson. You're here just to make sure these kids hear these non-explanatory explanations because we sure as hell can't trust them to read this material on their own.

Lesson Presentation

Ask class members if they have any questions. I have one! Um, why are we taking this class on temple symbolism when the instructions say we can't really discuss the symbolism of the temple? At what point do we actually talk about all the symbols in the temple? I've been through many times and can tell you that the symbols covered in the endowment are pretty unimpressive. The green apron with fig leaf designs that you wear represents the fig leaves Adam and Eve used to cover their uglies. The white clothing represents purity (dark = dirty and yucky). The handshake where you place the tip of your index on the other person's wrist represents the nails put in Jesus' wrists. Is that supposed to be deep? And what about all the symbols that aren't discussed here or in the endowment or any other ceremony? Does anyone ever check with us to see if we noticed them and interpreted them correctly? No, because they don't matter. All that matters is that you convince yourself that you're learning and growing closer to God. Take the time required to answer questions to the best of your ability and as guided by the Lord’s Spirit. On second thought, just act sweet and stick to the script below. Remember that some aspects of temple work must not be discussed outside the temple. If you, dear teacher, tell them something secret, we will stick you in nursery for at least a decade. Keep your lips sealed.

Symbols Are Important in Our Daily Lives

Explain that symbols are used constantly in our everyday lives. Draw the following or other appropriate symbols on the chalkboard. Ask the class members to describe what each symbol means.

Jew. Medical help. Something is not allowed.
Show the class your country’s flag or a picture of the flag and ask them to describe what the flag means to them. Rebellion, war, nationalism, imperialism, oppression and optimism.

• What are some other objects or some actions that show patriotism? (A song, a uniform, a piece of clothing, a holiday, or a celebration.) This is the kind of exercise that breeds "artists" like Jon McNaughton.

Point out that these are symbols that stand for or represent patriotism. Of course they are, that's exactly what you asked the students to list. They came up with whatever symbols they came up with precisely because they thought they were patriotic.

• What are some symbols for love and respect? (A gift or a ring, a kiss or an embrace, a heart shape.) A dick in a box?
• Do symbols convey the same message to all people? No. Why or why not? 'Cause we're all different and understand things differently, if at all.
• Why do we use symbols? They're wonderfully brief and often quite memorable.

Let the class members discuss. They may suggest ideas such as the following:

1. Symbols can help us remember important things. Like how the cross helps some people remember that Jesus supposedly died for each of them personally.
   
2. Symbols can teach us abstract truths that might be hard to learn in other ways. Like how the Taoist yin and yang teach the cyclic nature of all things.
   
3. Symbols can represent feelings. Like emoticons!
   
4. Symbols can teach different principles according to our personal readiness to learn. What student would ever say this? Symbols don't teach on their own, instead we are taught to understand symbols. No one will understand the symbols already discussed in the lesson (Star of David, medical cross, prohibited circle, national flag) without first having had them explained to them. When teaching someone to read do we just give them a dictionary and tell them they'll sort it out with time? No. They will not learn understand the letters, words and function of the dictionary without an appropriate amount of training. SYMBOLS DON'T TEACH PEOPLE, PEOPLE TEACH SYMBOLS.
   

Explain that when the symbols are repeated, we learn to understand them better. Not necessarily. The more the symbols are analyzed and discussed the more we're likely to understand them. Mere repetition is nothing more than busywork.

Jesus Christ and His Prophets Used Symbols

Explain that the Savior repeatedly used symbols when He taught.

• What are some instances in which the Lord taught by using symbols? Let's just look at your examples...

The class members may mention such things as lost sheep (see Matthew 18:12–14); a mustard seed (see Matthew 13:31–32); or a pearl of great price (see Matthew 13:45–46). Christopher Hitchens shared the opinion of my grandmother that no one should be flattered by being compared to a sheep. I think the mustard seed lesson is inaccurate at best. I also think it's a little demeaning of people to refer to them as swine who can't appreciate the importance of something.

• Why do you think the Savior used symbols when He taught? His hyperbolic teachings make an impression on us and are easy to remember.

Let the class members discuss. Then review the following statement:

“The Lord Himself, the Master Teacher, in His own teaching to His disciples taught constantly in parables, a verbal way to represent symbolically things that might otherwise be difficult to understand. Sure, little stories can be easy to remember, but the message is often lost. As I recall he sometimes taught in parables to keep people in ignorance. He talked of the common experiences drawn from the lives of His disciples, and He told of hens and chickens, birds, flowers, foxes, trees, burglars, highwaymen, sunsets, the rich and the poor. … He talked of the mustard seed, of the pearl. But he never once threw in Masonic symbols for the simple fact that Freemasonry wouldn't exist for anther millennium and a half. He wanted to teach His hearers, so He talked of simple things in a symbolic sense. But he never used Masonic symbols. None of these things is mysterious or obscure, and all of them are symbolic” (Preparing to Enter the Holy Temple, 8). So how is it that everyone understands Jesus' parables differently? If they were so clear and straight forward all of Christianity would interpret them the same way. Are you absolutely sure Jesus avoided being obscure?

Explain that the prophets and apostles often used symbols to teach of Jesus Christ and His atoning sacrifice. Many of these "symbolic" teachings can be quite offensive (like telling a girl she's a licked cupcake, ABC chewing gum, or a wilted rose if she ever let's someone touch her) or fail to bear the weight of careful analysis (Alma's seed of faith experiment, for example, proves that faith in the Church is as much a bad seed as a good seed). The Atonement of Jesus Christ is the basis of the gospel and of all the blessings we receive. It makes salvation possible. Therefore, most of the symbols in the scriptures teach us about the Savior and His sacrifice. I'm not sold on the atonement, but stories about forgiveness are probably a good thing.

Ask the class members to read Moses 6:63. This is why we're blessed to see Jesus in toast.

• What things in the earth bear record of the Savior? Footprints? Does he have a footprint or two out there somewhere?

Ask the class members to read Alma 13:16.

• In what ways do priesthood ordinances bear record of the Savior? I think after reading the preceding verses that something about paying tithing to high priests supposedly resembles Jesus. You might want to pick a clearer scripture.

Point out that before the Savior carried out the Atonement, His covenant people sacrificed animals as a symbol of His atoning sacrifice (see Moses 5:4–8). Totally! All that animal slaughter was insane! That practice ended with the Savior’s death and Resurrection. That's right. You're not going to top killing a the son of God! But why did God create a system that requires corporal and capitol punishment? I suppose he, like the rest of us, has his preferences. Now the Lord commands us to “offer for a sacrifice unto [Him] a broken heart and a contrite spirit” (3 Nephi 9:20). The blood lust days are over. And priesthood ordinances continue to help us remember the Savior’s atoning sacrifice. Only if we teach explicitly why those ordinances are designed to help us remember. The sacrament prayers spell it out very nicely, but I'm not so sure about other ordinances. Elder Russell M. Nelson taught:

“Essential ordinances of the gospel symbolize the Atonement. Baptism by immersion is symbolic of the death, burial, and Resurrection of the Redeemer. Partaking of the sacrament renews baptismal covenants and also renews our memory of the Savior’s broken flesh and of the blood He shed for us. Ordinances of the temple symbolize our reconciliation with the Lord and seal families together forever” (in Conference Report, Oct. 1996, 47; or Ensign, Nov. 1996, 35). Please explain what that symbolic reconciliation looks like and please stop misinterpreting Jesus' stance on marriage.

Symbols Teach Us Truth If We Are Spiritually Sensitive

Explain that when the Savior lived on earth, His disciples asked Him why He taught with parables. Parables are stories that teach important truths, often using symbolic language. Let's just say they're very short morally didactic stories. The "important truths" bit isn't really part of the definition and "symbolic language" is meaninglessly redundant. Have the class members read Matthew 13:10–12 to learn what the Savior said.

• What do you think the Savior meant when He said this? I think he was saying "suck my dick!" to everyone who didn't understand the morals of his stories.

Explain that the Lord reveals truth to those who are spiritually ready to understand it. So if you find that you're not learning anything in the temple, remember it's your fault. Those who receive truth with faith and obedience continue to receive more truth. But no one ever talks about their new found understanding of deep truths. Members who try are typically viewed as fringy and weird. Top Church leaders avoid addressing such half-cocked temple revelations among the general membership and they never share their own amazing insights. In the end we simply assume that everyone who attends the temple regularly is learning amazing stuff through the spirit even though we ourselves are not. Those who are not spiritually prepared and who fail to receive truth or receive it with a doubtful heart will gradually lose the truth they have. Put in other words, those who see through the bullshit end up distancing themselves from the charade and sticking with reality.

Stories with symbols present truth in such a way that those who are spiritually prepared understand the meaning of the symbols. Once again, symbols do not teach, they are taught. Those who are not prepared do not understand the meaning. Preparation for the use of symbols takes the form of education on what the symbol is and how it should be used. We don't see symbols and accurately interpret them without some background training in what to look for.

Either no one should be dressed like this or everyone should be tied up. I'm not sure.

Some people in the Savior’s time understood the messages of His parables, but many did not. Because they were at times intentionally unclear. The same is true today. Very true. People today still don't understand Jesus' parables. Take Mormons for example. They think the parable of the talents has to do with playing a musical instrument or playing a sport exceptionally well. Those are the wrong talents, brothers and sisters. There are many levels of spiritual understanding among righteous members of the Church. I'd go so far as to say that no two members believe the same things. Everyone has their own church and their own gospel and there's nothing correlation can do about it.

Have the class members read 2 Nephi 28:30 and Doctrine and Covenants 42:49–50.

• What do these scriptures teach about how we learn truth from God? The first one teaches us that God's a stingy bastard when it comes to giving us knowledge leaking it only a tiny trickle at a time to his star students, and the second reminds us that a sucker is born every day and that we shouldn't be too gullible. It reminds me of how Joseph was given revelations about Kolob and how way too many people believed him and continue to believe in that bogus astronomy.

Explain that it is possible for all of us to develop spiritually to a level where we can understand the meaning of symbols used in the gospel, in the scriptures, and especially in the temple. This feels like you're just trying to bait your students into going to the temple. You sell the idea that there's a lot of learning to be done in the temple and imply that that learning cannot happen elsewhere. I don't think that's true, but more importantly I think you need to clarify what you mean when you talk of knowledge. How are you distinguishing "spiritual" knowledge from just plain old knowledge? What makes them different and is one better than the other somehow? Can you explain your take on epistemology for us?

The Most Sacred Symbolic Teachings Are Received in the Temple

Explain that the most sacred symbolic teachings on earth are received in the temple. Wow, that's quite a high standard your setting! In a symbolic way, the teachings and rituals of the temple take us on an upward journey toward eternal life, ending with a symbolic entrance into the presence of God. Yes, kids, you start out in the Creation Room and then, if you're in a live session (which you most likely won't be) you'll move to other rooms, eventually ending up walking through a white curtain into the Celestial Room. It's very symbolic in an over the top sort of way. The characters depicted, the physical setting, the clothing worn, the signs given, and all the events covered in the temple are symbolic. You'll be quasi-participants in a religious play. There's a lot of make believing. When they are understood, they will help each person recognize truth and grow spiritually. The "physical setting" are rooms with murals of planets and oceans and animals and stuff, the clothing is goofy as shit (God has horrible taste), the signs are pulled from Freemasonry, and the events are banal. Unless you're slow, you'll figure everything out almost instantly, then you'll get bored out of your brain in all future sessions. But, who knows why, you'll always say that you had an amazing trip to the temple.

“All things have their likeness, and all things are created and made to bear record of me, both things which are temporal, and things which are spiritual” (Moses 6:63). Like electric eels? How about silicon computer chips?

Some of the symbols are straightforward, and the meaning is readily apparent. Like what? The temple itself is a symbol:

“If you have seen one of the temples at night, fully lighted, you know what an impressive sight that can be. It is very clearly a phallic symbol showing wealth and power. The house of the Lord, bathed in light, standing out in the darkness, becomes symbolic of the power and the inspiration of the gospel of Jesus Christ standing as a beacon in a world that sinks ever further into spiritual darkness” (Preparing to Enter the Holy Temple, 10). The world is sinking "ever further into spiritual darkness"? REALLY? We have more people than ever fighting against slavery, against racism, sexism, and various other forms of inequality. We have developed the science to save countless lives thanks to surgeries and effective medications. We have very large nations working to protect their citizens and working together to keep war at bay. The scriptures and our modern prophets offer none of these improvements. Please take your fear mongering and shove it up your ass.

The temple clothing is also symbolic. It's symbolic of human idiocy, a lot like the emperor's new clothes. When we enter the temple, we change from street clothes into white temple clothing, which is a symbol of purity. White = good, dark = bad. Yes, we do like to think in black and white terms. President James E. Faust said:

“Fundamental to temple worship is the principle that ‘God is no respecter of persons.’ [Acts 10:34.] But we still thought it was a good idea to ban blacks from the priesthood and the temple anyway. We also think it's a good idea to keep women in the home. And let's be honest, we're pretty sure God want's us to make life difficult for homosexuals. Within the hallowed walls of the temples, there is no preference of position, wealth, status, race, or education. Correct. Race has been on that list since 1978 and maybe someday the Church will at sex, gender and sexuality to the list as well. All dress in white. Men get powerful baker's hats and women get TO VEIL THEIR FACES! All receive the same instruction. Mostly. Women get some modified instruction that subjects them to their husbands. All make the same covenants and promises. All men make the same covenants and all women make the same covenants, but men and women do not make the exact same covenants. All receive the same transcendent, eternal blessings if they live worthy to claim them. Kind of. Men get to become kings and priests and women queens and priestesses. Historically kings ruled over their queens and we have no idea what a priestess even does according to Mormon doctrine. All are equal before their Creator” But not so equal in the temple. (in Conference Report, Apr. 1997, 23; or Ensign, May 1997, 20).

Explain that members who receive temple ordinances and make covenants with God wear special garments (underclothing) throughout the rest of their lives. They look like t-shirts and long boxer briefs. Now. A hundred years ago they were more like white long johns. You'll be asked to put them on underneath a white poncho thing called a "shield" and then you'll sit in a chair while someone you've probably never met will recite some secret prayers and pretend to touch various parts of your body. Read this. Read the following statement:

“The garment represents sacred covenants. They're supposed to be like the lamb skins God made for Adam and Eve after finding them wearing fig leaves. I bet those were some pretty sweet threads! It fosters modesty and becomes a shield and protection to the wearer. It also fosters the kind of sexual repression that gets you excited about bare shoulders. The "protection" mentioned here is not guaranteed. You'll still want to have dirty sex. You'll still want to punch your sister-in-law's face in. You'll still be vulnerable to gunshots and knife wounds. Basically garments just keep you a little warmer and make shopping a little more difficult. … The garment, covering the body, is a visual and tactile reminder of [covenants made in the temple]. They're also a great reminder that God, who made you in his image, doesn't like you to be naked almost ever. For many Church members the garment has formed a barrier of protection when the wearer has been faced with temptation. Some members have reported seeing devils and even the Great Satan himself shrivel and turn to smoke after trying to touch the sacred garment. Among other things it symbolizes our deep respect for the laws of God—among them the moral standard” When you see yourself in your garments you'll understand why no one wants to have sex with you. (Preparing to Enter the Holy Temple, 20, 23).

Ask the assigned class member to summarize how one of the Brethren described the purpose of the temple garment (see Preparing to Enter the Holy Temple, 20–21, 23). I gave my summary above.

Explain that almost every aspect of the temple ceremony is symbolic. Didn't we already say that? Whatever. I'd like to know what in human society is not symbolic. This means that each person should prepare to be as spiritually sensitive as possible to the symbolic nature of the temple endowment. Why? "Spiritual sensitivity" doesn't help you interpret signs and symbols. Before giving our kids keys to the car we send them to driving classes so they can learn how to read and follow traffic, but when it comes to the temple we just say "pay attention to 'signs'" and essentially never engage with them again on the topic.

• What could keep a person from being spiritually sensitive in the temple? A disbelief in spirits. Rock and roll music about fast cars. Sleeping through the session. Reading shit blogs about doubting doubts.

Class members might mention such things as the following:

1. A person may not be worthy. The girl who listens to her little brother masturbating on the other side of the wall will bring that one up. A person who has failed to sincerely repent and has not prepared humbly and prayerfully for the temple will find that the symbols will be lifeless and their meanings will be hidden. This is an amazingly effective distraction commonly known as blaming the victim. You weren't impressed with the temple? That's because you're a dirty sinner!
   
2. A person may lack faith. The temple lacks a clean fit in Christian theology and doesn't feel like the Mormonism you've practiced your whole life, so it will take A LOT OF FAITH to accept it as legitimate worship. A person who does not have faith in Jesus Christ and the temple ceremony may not receive the inspiration from the Holy Ghost necessary for understanding the temple endowment. And having lots of faith is no guarantee you'll be inspired either. The temple's a bit of a crap shoot.
   
3. A person may focus so much on the outward motions of the ceremonies that he or she may miss the powerful teachings represented by the symbols. The only way to avoid this is to go through the motions frequently. The only way to do that is to attend the temple regularly. You can only attend the temple if you truly believe everything and give the Church your money. They never said it would be cheap they only said it would be worth it a some point after you're dead.
   

• How can we prepare to be spiritually sensitive in the temple? Repent and exercise non-stop faith! Oh, and watch the endowment on YouTube.

Conclusion

Point out that those going to the temple for the first time can expect to learn many new things and feel the power of the Lord’s Spirit. At least half the people I talk to (family and friends) say their first time made them wonder if they'd just joined a cult. Encourage class members to prepare themselves spiritually for their temple experience. Remind them that all of what is presented cannot be understood in a single visit. Keep coming back to repeat this thing you don't understand! One day you'll feel like you basically get it, but you won't be too bothered either way because you will have done it so much it feels almost second nature. They should return to the temple as often as possible so they can continue to learn and to renew their spiritual feelings. Come! Do! Like it! You're incomplete if you don't. Your spirit will starve. You won't get blessings. Your family will pay the price. Come! Do! Testify!

Temple prep - Endowed from on High "Lesson 2"

I'm reading the Church Education System's manual for temple preparation and adding my two cents. Text found here.

Objective

“It would be the deepest desire of my heart to have every member of the Church be temple worthy. Probably because that would mean they've all professed faith in you as a prophet, Howard, and that they're all paying full membership fees. I would hope that every adult member would be worthy of—and carry—a current temple recommend” Maybe in the Millennium. (President Howard W. Hunter).

To help class members understand that they must be worthy to enter the temple. If the students of this course haven't been hearing the call to worthiness at this point in their lives as Mormons, what makes you think they'll hear it now?

Preparation

1. Well in advance of this lesson, invite the bishop or branch president to present information about the process of obtaining a temple recommend. Make sure everyone understands that he will ask them each privately, behind closed doors if they ever think about sex or masturbate in any way. Suggested material for this presentation is provided on pages 10–11 in the section “The Process of Obtaining a Temple Recommend Is a Blessing.” With a title like that I might just have to give it a read! Talk about selling bullshit as blessings! If the bishop is not available, you could ask one of his counselors to make the presentation. Counselors will also ask you about self-arousal if given the chance.
   
2. Write the following quotation on the chalkboard or a poster: “I invite all members of the Church to live with ever more attention to the life and example of the Lord Jesus Christ” Jesus never ever masturbated, but he loved to sit teens down and ask if they have. (President Howard W. Hunter, in Conference Report, Oct. 1994, 7; or Ensign, Nov. 1994, 8).
   

Lesson Presentation

Ask class members if they have any questions. About what? You haven't even introduced the topic yet and the first lesson was too safe to incite any kind of questions, so unless these kids have read something on their own (from the Internet, say) they won't have anything to ask. Take the time required to answer questions to the best of your ability and as guided by the Lord’s Spirit. Here's a question: What are the temple penalties I keep hearing about online? Remember that some aspects of temple work must not be discussed outside the temple. Like abolished oaths? They're no longer part of the temple so we can talk about them, can't we?

Explain that those who enter the temple must show their faith in Heavenly Father and Jesus Christ by living the gospel and keeping the commandments. Like everyone has to do before they're baptized or when they take the sacrament? I'm not sure these kids will feel very informed by this information. They must be morally clean, pay a full tithing, obey the Word of Wisdom, keep the Sabbath day holy, and strive to live righteously in all other ways. In other words, no sex in thought or deed, you're paying your full financial dues, you only drink caffeine in the form of energy drinks and sodas, you do whatever your parents tell you is enough to "keep the Sabbath day holy", and you're generally a very sweet person who probably never curses. They must also be interviewed by the bishop or branch president and the stake or mission president and be found worthy to receive a temple recommend. These leaders have a special sixth sense that allows them to see into your soul and discern whether you're being honest with them. It's very spiritual. Don't be nervous. This lesson will review some of the gospel principles and commandments that the class members must be living in order to worthily attend the temple. The one's listed above, right? Let's do this!

Moral Cleanliness

Explain that the Lord and His prophets have repeatedly taught the great importance of being morally clean. Don't worry, I've already covered it! President Gordon B. Hinckley taught: “We believe in chastity before marriage and total fidelity after marriage. That sums it up. Does it? What about couples who like to watch porn together or husbands who rape their wives? In both cases the partners are still being faithful but I seriously doubt the Church approves of either. That is the way to happiness in living. Except for those people who find happiness in polyamory, like Joseph Smith, Brigham Young and so many others. That is the way to satisfaction. Not that you would know, Gordon. You probably didn't get a hard on until you were kneeling across from Marjorie at the temple alter. It brings peace to the heart and peace to the home” At least to your heart and home. (in Conference Report, Oct. 1996, 68; or Ensign, Nov. 1996, 49).

Read together the following scriptures:

Doctrine and Covenants 42:22–24 (The Lord has commanded us to love our spouse and not to seek after anyone else; He has commanded us not to commit adultery.) The crazy think is that Joseph, the man who received this "revelation", went behind his wife's back numerous times! Emma never approved of one of his polygamous marriages before it actually happened and only approved of a couple for a very short time. That's why Joseph came up with Section 132 to threaten her with "destruction".

Doctrine and Covenants 121:45 (The Lord has commanded us to “let virtue garnish [our] thoughts unceasingly.”) Looking at the context, the term "virtue" here probably doesn't mean abstinence from sex, but more likely "good things in general".

1 Timothy 4:12 (We are to be examples of purity.) Looking at context again, it looks like "purity" probably isn't specifically referencing virginity or abstinance, but a more general freedom form sin or blemish.

1 Nephi 10:21 (No unclean thing can dwell with God.) God's very understanding about how flawed his children are. He's an awesome dad like that.

Articles of Faith 1:13 (We believe in being chaste and virtuous.) Let's not conflate chastity with virtue, please. Hey, at least you finally got one that definitely addresses sex, even if it's pretty vague.

• Why does the Lord place so much emphasis on moral cleanliness? We'll find out in the next life. Until then we can only guess. I'm guessing he doesn't like sloppy seconds.
• What are some of the results of immorality that we can see in the world around us? Girls getting raped at parties! Boys, unless she give her full consent, it's a "no"! Keep it in your pants, fuckwads! What are some of the blessings of living a morally clean life? No STDs and no surprise pregnancies! Do those count as blessings or just watching your ass?

Direct class members’ attention to the quotation you have written on the chalkboard or a poster (see the “Preparation” section in this lesson).

• How can this counsel help us and our children to resist worldly temptations and live morally clean lives? Well if we do what Jesus did and live the way he asked us to, we'll live as vagrants without money which means we won't be materialistic assholes. We'll be free of all the consumerist trash we collect and discard into the oceans and landfills. We will leave the world a cleaner place than if we had followed the temptations to spend all our money on ourselves.

 

Tithing

Ask the class members to read Doctrine and Covenants 119:4.

Point out that the First Presidency has given the following explanation of a proper tithe: “The simplest statement we know of is the statement of the Lord himself, namely, that the members of the Church should pay ‘one-tenth of all their interest annually,’ which is understood to mean income” (First Presidency letter, 19 Mar. 1970). Gross or net? Should we also explain that the commandment to tithe came after a failed commandment to live by the United Order? Tithing funds are used to build meetinghouses and temples, to sustain missionary work, and to build the kingdom of God on earth. By investing in malls, ranches, farms, apartments and many other forms of real estate! Grow, kingdom, grow!

Share the following statement by President James E. Faust:

“Tithing is a principle that is fundamental to the personal happiness and well-being of the Church members worldwide, both rich and poor. But please try to be rich. Tithing is a principle of sacrifice and a key to the opening of the windows of heaven. … Members of the Church who do not tithe do not lose their membership; they only lose blessings” Don't miss out on the "blessings! (in Conference Report, Oct. 1998, 73–74; or Ensign, Nov. 1998, 58–59).

Review with class members the following scriptures:

Leviticus 27:30 (Tithing is the Lord’s; it is holy unto the Lord.) God needs your money. Believe that!

Malachi 3:8–11 (We rob God when we withhold our tithes; God will abundantly bless those who pay tithing.) God owns your money! Never doubt that. He'll give it back in blessings. Truly.

• What blessings have you received because you have paid tithing? Make something up. Anything. Say you had no money but went grocery shopping anyway and without even asking you the person in front of you paid for everything. God loves seeing you tragically desperate, it's true, but he loves giving you crazy ass stories to share with other Mormons too.
• Why are we robbing God when we withhold our tithing? (See D&C 104:14.) Um, because he already owns everything! Duh! Feel free to will all your properties to the Church when you die, by the way.

Explain that each year members are asked to meet with their bishop or branch president in tithing settlement and declare to him whether they pay a full tithing. This is not a matter that stays between you and the Lord. We're going to check up on this shit. This meeting is an opportunity for members to evaluate how well they are fulfilling this important commandment. Without this meeting you'd never think about it even though we talk about it in church almost every week if not every meeting.

The Word of Wisdom

Explain that before we may enter the temple, the Lord expects us to be free of practices that make our lives unclean and unhealthy, both spiritually and physically. You really need to cut sugar out of your diet, kids. And stop popping your zits.

Read parts or all of the following scriptures:

1 Corinthians 3:16–17 (Our bodies are temples of God and should not be defiled.) You don't want to be destroyed do you? Well God will fucking destroy you if you mess with his temple (aka your body)!

Doctrine and Covenants 89 (This revelation is known as the Word of Wisdom. Verses 1–9 discuss the things we should not take into our bodies; verses 10–17 discuss the things that are good for our bodies; verses 18–21 describe the Lord’s promises to those who keep His commandments.) Oh, I've read this section and discussed it, thank you. The think about this health code is that the LDS Church approaches this banquet of knowledge cafeteria style. A lot of picking and choosing.

• What things in the world today influence us to break the commandments given to us in the Word of Wisdom? Fast food meat, BBQs, snack and candy isles in grocery stores, convenience stores and gas stations, ward pot lucks, church activity refreshments, endless family birthday gatherings, weddings, most prepackaged meals, Pizza Hut commercials and James Bond movies.
• How can we help ourselves and our children to keep the Lord’s laws of health? Plant a vegetable garden, only eat meat in the winter months, start making your own wine and stop drinking hot liquids.

Ask the class members to read Doctrine and Covenants 29:34.

• In what ways do you think obedience to the Word of Wisdom can bless us spiritually as well as physically? We won't be getting drunk, so we'll have clear heads. We won't be using tobacco (except to cure our animals), so we'll better control our thoughts than those who fight a fierce addition craving. We'll be more sensitive toward the deaths of other animals if we're more careful about how often we eat them. We'll learn what food tastes like out of the ground and off the tree instead of out of a plastic microwave dish. We will be more appreciative of the food we have.
• What are some “great treasures of knowledge” (D&C 89:19) we might receive by keeping these commandments? I would say that we'll learn a lot more about food cultivation and preparation, but this mentions "hidden treasures" so I'm tempted to think that God will show us in vision where some Spanish or Nephite gold is hidden. It definitely doesn't refer to having profound thoughts. Try to name even one big name LDS philosopher.

Share the following statement by President Boyd K. Packer:

“What you learn spiritually depends, to a degree, on how you treat your body. That is why the Word of Wisdom is so important. Monks tend to know the most, spiritually thinking. They've really disciplined their bodies.

“The habit-forming substances prohibited by that revelation—tea, coffee, liquor, tobacco—interfere with the delicate feelings of spiritual communication, just as other addictive drugs will do. Tea doesn't really fuck with your head at all. Green tea is actually good for you. Skipping daily coffees can give you a headache, but then again so will skipping your daily parade of Dr Peppers and we all know that the Church is fine with you drinking Dr Pepper. Alcohol can totally fuck you up, though. Be wise about drinking. Tobacco doesn't incapacitate your thinking at all, really, but you have no good reason to use tobacco, so don't.

“Do not ignore the Word of Wisdom, for that may cost you the ‘great treasures of knowledge, even hidden treasures’ promised to those who keep it. What are those treasures, I wonder? I never saw a list of appropriate answers. And good health is an added blessing” (in Conference Report, Oct. 1994, 78; or Ensign, Nov. 1994, 61). I feel like good health is the whole damn point. Mormons, shape up!

The Sabbath Day

Read together Exodus 20:8–11. God did a lot of resting after the 6 days of Creation, so why is making us work so damn much?Because Adam and Eve screwed up. Makes sense.

Explain that the Lord’s people have always been commanded to keep the Sabbath day holy. Now please explain why the Lord is so hung up on the earthly week scheduling and why he only chooses a select few to be his people. The Lord has promised great blessings to those who do so. Great, more "blessings".

Ask the class members to read Doctrine and Covenants 59:9–13. Oh, wow! This is definitely not how LDS Mormons keep their Sabbath! Do nothing besides the sacrament, confess sins and eat easy to prepare foods? That's crazy! Hasn't the Lord heard of Sunday dinner, the biggest most elaborate meal of the week? And what about all our meetings and lessons we have to plan for? By the way, Lord, "sacraments" and "oblations" are the same thing. Your dictations are almost as redundant as Joseph Smith's.

• What are the central reasons given by the Lord for keeping the Sabbath day holy? Because God rested so we have to too. It sounds pretty arbitrary, if you ask me.
• In what ways can Doctrine and Covenants 59:9–13 guide our observance of the Sabbath day? We can offer the sacrament to God (even though he doesn't partake of the sacrament), rest from all labors (even if you have something really really important to do), confess our sins (which we usually do a couple times a year on a weekday) and avoid spending a lot of time and energy on our meals (even though Sunday's really the only day we have time to make big exciting meals).
• What are some of the blessings promised to those who properly observe the Sabbath? We'll be "unspotted from the world", whatever the hell that means.

As part of this discussion, share the following principles, taught by Elder James E. Faust:

“Why has God asked us to honor the Sabbath day? The reasons I think are at least threefold. You have to guess too? You were a freaking member of the Top Three for years!! The first has to do with the physical need for rest and renewing. … You don't think people can figure out on their own when to take a break?

“The second reason is, in my opinion, of far greater significance. I hope so. The first reason was bullshit. It has to do with the need for regeneration and the strengthening of our spiritual being. Do you mean something like emotional rejuvenation, or do you honestly think our ghosty spirit things housed inside our bodies get weak somehow? Can ghost, spirits, and phantoms grow weak? …

“The third reason may be the most important of the three. I'm just hoping it makes sense at all. It has to do with obedience to commandments as an expression of our love for God. God's very into being obeyed. Blessed are those who need no reasons other than their love for the Savior to keep his commandments” So the best reason to obey is that Jesus loves those who obey for no reason at all. What? (in Conference Report, Oct. 1991, 46–47; or Ensign, Nov. 1991, 35).

• What are some blessings that have come into your life because you have kept the Sabbath day holy? This is a total wild card. Say absolutely anything. Say that your dog was sick but got better because you took him to the vet on Monday rather than Sunday. Say you felt hungry but happy. Say you found an old EFY soundtrack and played it and it was really moving. Make anything up at all.

Ask the class members to commit themselves to live by the commandments discussed today: moral cleanliness, tithing, the Word of Wisdom, and Sabbath day observance. Haven't they already committed themselves several times over? Why not just remind them that these are commitments they accepted at baptism? Why do you have to put this pressure on them right now? Then they will be better prepared to attend the temple and will receive the Lord’s blessings more abundantly. So far the students have learned little to nothing in this class that will actually prepare them for the secret ceremonies of the LDS temple.

The Process of Obtaining a Temple Recommend Is a Blessing

Explain that before members can go to the temple, they must each be found worthy to receive a temple recommend. The students all know this. Skip ahead. As explained in the following statement, the process of obtaining this recommend can bless the life of each person:

“The bishop has the responsibility of making inquiries into our personal worthiness. This interview is of great importance to you as a member of the Church, for it is an occasion to explore with an ordained servant of the Lord the pattern of your life. Ordained but untrained. Let's tell it like it is: this is an obligatory disclosure of your life to that one neighbor dude. If anything is amiss in your life, the bishop will be able to help you resolve it. Well he'll try anyway. Let's not forget that he likely has no training in counseling. Through this procedure, as you counsel with the common judge in Israel, you can declare or can be helped to establish your worthiness to enter the temple with the Lord’s approval” Bishop's approval. The Lord doesn't sign your recommend. (Preparing to Enter the Holy Temple, 3).

“I … invite the members of the Church to establish the temple of the Lord as the great symbol of their membership and the supernal setting for their most sacred covenants” It is a phallic symbol showing wealth and power, a bit like the temple robes. (President Howard W. Hunter).

Explain that the bishop or branch president and the stake or mission president interview all those seeking a temple recommend for the first time and those planning to be married in the temple. Now hand out the questions they will be asked in these interviews, please. Counselors in the bishopric and the stake presidency may interview those seeking renewal of their temple recommends. Parents, be wise and protect your children from invasive questioning of your teens by a grown man in a closed office.

At this time, have the bishop or branch president or one of the counselors in the bishopric make his presentation about temple recommends. What should the instructor have this special visitor talk about? All the decent kids he's deeply embarrassed and sent home crying? Or should he just stick to the typical PR script? He should not read the actual interview questions in a group setting, but he can present ideas about what class members can expect when they are interviewed for a temple recommend. Why are these questions being kept secret? Why does this have to be a surprise attack? Why does anyone even have to verbalize an answer to these questions to another man rather than to God alone? The following statements may be used as a guide:

Members seeking a temple recommend should have testimonies of Heavenly Father, of the Lord Jesus Christ, and of the Holy Ghost. Should but don't have to. They should sustain the Lord’s prophet, the other General Authorities, and their local Church leaders. They should but it's not necessary. They should not sympathize with or be affiliated with groups or individuals who have apostatized from the Church or whose teachings or practices are contrary to the gospel. They certainly shouldn't but who can stop them, you know?

Those seeking recommends should be faithfully attending sacrament meetings, priesthood meetings, and other Church meetings. They should but a lot of times we have better things to do. They should be conscientiously carrying out their callings given through priesthood authority. They should even if those callings are essentially designed to make you feel important and productive even though they're not actual work. They should be striving to keep all of the Lord’s commandments, including paying a full tithe, being honest in word and deed, and abstaining from the use of tea, coffee, alcohol, tobacco, and other harmful and habit-forming substances. They should but if they couldn't care less about this sort of silliness that's OK too.

They should be living pure and virtuous lives and should be obeying the Lord’s law of chastity, which prohibits sexual relations with anyone other than the spouse to whom they are lawfully wedded. They should but we're all sexual being and need sexual fulfillment from time to time to be truly fulfilled. It's fine, God made us this way. They should be in harmony with gospel principles in both spiritual and physical relationships with other members of their families. They should except when they're family really sucks. They must not be involved in any spiritual, physical, mental, or emotional abuse of others. I absolutely agree! So step out of the bishops office right now and never again allow him to submit you to this spiritual, mental and emotional abuse!

They must be willing to confess their sins and forsake them. If you fight with your mom again, you'll be guilty of all the previously repented of fights again and God will have one more reason to not want to see your disgusting little face again. Serious sins, such as moral transgressions, abuse of family members, affiliation with apostate groups or practices, or serious violations of the laws of the land, must be confessed to the bishop or branch president well in advance of a temple-recommend interview. Don't worry, he can't report you to the law or anything. These confessions are protected by law. If a person’s conscience, which is the Light of Christ given to all people, raises a question in the person’s mind about whether something should be discussed with the bishop or branch president, it should probably be discussed. On second thought, every question you will be asked will cause some level of doubt. You'll have to think quickly and carefully about what the question means to you, what you think it means to the bishop and how best to answer it to put you both at ease. No one has time to listen to you go off about each and every doubt you have, especially when they can just read it at their leisure on your blog.

 

Those who have been divorced may need clearance from the bishop or branch president and the stake or mission president before obtaining a temple recommend. Why? They must always adhere to the agreements of the divorce decree, including being current in making support payments. That good. Keep those deadbeat dads out of there!

Members seeking a temple recommend must be interviewed by a member of the stake presidency or by the mission president after being interviewed by a member of the bishopric or by the branch president. Some may wonder why this is necessary. I certainly do. When we seek a temple recommend, we are actually seeking permission from the Lord to enter the temple. So why don't we pray about it alone and keep it between ourselves and the Lord? Let the voices in our head tell us we've gone clear and call it good. We have the privilege of attesting to our worthiness before two witnesses who are the Lord’s authorized servants. "Privilege"? That non-explanation has PR written all over it. It is a blessing to us to affirm before the Lord’s servants our worthiness to enter the holy temple. "Blessing"? Again? How is this a blessing? You keep throwing this word around but when are you going to tell us what you're talking about?

Conclusion

To emphasize the importance of being worthy to attend the temple and always carrying a current temple recommend, review the following statement by President Howard W. Hunter:

“I … invite the members of the Church to establish the temple of the Lord as the great symbol of their membership and the supernal setting for their most sacred covenants. Please don't use any of those worldly Jesus symbols like bread, water, a vine, a rock, or a lamb, and especially not a fish or cross.  It would be the deepest desire of my heart to have every member of the Church be temple worthy. I would hope that every adult member would be worthy of—and carry—a current temple recommend, even if proximity to a temple does not allow immediate or frequent use of it” Wouldn't it be great if everyone thought you were a real prophet and gave money to your organization? (quoted in Jay M. Todd, “President Howard W. Hunter,” Ensign, July 1994, 5).

Bear testimony of the blessings that have come into your life as you have lived worthy to attend the temple. Invent something. Anything. You can say that your boss trusts you more because you have a twinkle in your eye. You can say you're son is doing better in school because you put his name on the prayer list. You can say you found a hidden treasure once (but you hid it again for others to find and enjoy). Just say something. And cry a little bit. But whatever you do, don't make any hardline promises. We'd hate for these kids to have real expectations!

"You can leave the Church, but..."

You Can Leave the Church, But You Can't Leave it Alone. (Reposted from here.)

I had a conversation with a friend about people who wonder why post-mormons don't all quickly move on. I'm sure you've all heard the saying, "You can leave the Church, but you can't leave it alone." This is my response to that claim:

There's a huge double standard, as evidenced by the following:

1- I don't go knocking on my neighbor's doors to tell them about Agnosticism.

2- I don't text them saying, "I noticed you went to Church today. I sure missed you at not-Church. Hope to see you soon."

3- I don't bribe their kids with treats to stay home from Church.

4- When my Mormon neighbors move, I don't track them down and invite them to leave the Church in their new area.

5- When PBS has a show on about Charles Darwin I don't make fancy invitations and invite them to watch it with me.

6- I don't keep track of who's going to Church and who's not.

7- I don't fly across the country to Philadelphia at my own expense and spend two years trying to get Philadelphia Mormons to leave the Church.

8- I'm not constantly quoting Richard Dawkins or Carl Sagan on Facebook.

9- I don't put on a huge anti-Mormon pageant every year and invite all of my Mormon friends.

10- I don't secretly interrogate their children to find out why their parents are staying in Church.

11- When a Mormon neighbor makes the decision to stay in the Church, I don't write them a letter explaining the eternal consequences of their decision and telling them that before they make such an important decision they must sit down with me to discuss it.

12- I don't drive down to the Church on the night they're having youth activities and say, "Hey kids, we're on our way to the arcade. Do you want a ride?"

13- I never look at a Mormon and try to figure out what type of underwear they're wearing.

14- I never use funerals as an opportunity to teach the plan of natural selection to grieving Mormons.

15- I have never written my testimony inside a copy of No Man Knows My History and given it to a Mormon while explaining what the book means to me and how it has changed my life.

16- I have never bought a Mormon a gift subscription to a Secular Humanist magazine.

17- I have never told a Mormon how they should vote.

18- I have never criticized a Mormon for the clothes they are wearing.

19- I have never chastised a Mormon friend for posting something on Facebook that was too mormony.

20- I do not deny my Mormon friends and family the opportunity to attend weddings, even if they're not Agnostics in good standing.

21- I do not send Birthday cards to my Mormon Neighbor's Children with a note that says, "Darwin loves you and so do I. We sure miss you when you go to Church."

22- I don't tell my Mormon friends that they're going to hell because they don't believe in the Big Bang.

23- When my less-active Mormon neighbors decide to start going to Church more often, I don't visit them at a time when I know their spouse will be at work and tell them, "Now you know you don't have to go to Church just because your spouse wants to go. You're allowed to make up your own mind."

24- I don't disown my child if they decide to be Mormon.

25- I don't counsel anyone to divorce their spouse because they've decided that Atheism isn't true and that Mormonism makes more sense.

26- When I notice that a family in my neighborhood has attended Church for several weeks in a row, I don't leave delicious chocolate cupcakes on their doorstep with a note that I wish they would stop attending.

27- I don't get together with several of my Post-Mormon neighbors and say, "Hey, lets make a list of all the Mormons in the ward boundaries, and let's think about it and pray about it, and we'll narrow that list down to 5 names, and we'll focus all of our energy and attention on these five people or families, and we'll try to get them to leave the church."

When I was Elder's Quorum President, I was instructed to contact all the elders and potential elders every year, even if they had requested not to be contacted, because they could have changed their mind since last year.

So who's not leaving who alone?

Tom Monson criticized

The first teachings that come to mind when I reflect on the messages of the current LDS prophet, Thomas Monson, have to do with being present in others' times of need and carefully attending to the duties of service. I don't find much fault in any of that. I think it would be wonderful if we all tried to pay more attention to others and offer whatever assistance we are capable of.

But Tommy's also said plenty of bullshit. Here's an example that fits nicely within the general scope of this blog:

Remember that faith and doubt cannot exist in the same mind at the same time, for one will dispel the other.

Should doubt knock at your doorway, just say to those skeptical, disturbing, rebellious thoughts: “I propose to stay with my faith, with the faith of my people. I know that happiness and contentment are there, and I forbid you, agnostic, doubting thoughts, to destroy the house of my faith. I acknowledge that I do not understand the processes of creation, but I accept the fact of it. I grant that I cannot explain the miracles of the Bible, and I do not attempt to do so, but I accept God’s word. I wasn’t with Joseph, but I believe him. My faith did not come to me through science, and I will not permit so-called science to destroy it.”

May you ever frame your life with faith.

Did you catch all of that? The appeal to tribalism? The denigration of agnosticism? The plea to stop thinking critically about natural history, scripture and Church history? The encouraged distrust in science? This is God's message to us today? This is what he wants to tell the world? Not a fucking chance.

Take the time to doubt brother Tommy, dear brothers and sisters, if only for a day or two.

"Mindguards"

 
The last of Irving Janis' symptoms of groupthink is the existence of "self-appointed members who shield the group from dissenting information". In other words, people either hiding or spinning the information that's out there. 

The LDS Church has both self-appointed mindguards and officially appointed mindguards. On a very low level, consider all of the parents, bishops, and stake presidents who purposefully neglect they youth of a clear understanding of what goes on in the temple. On the opposite end of control, consider the documents hidden in the First Presidency vault. Why are are members kept from these things (and everything in between)? 

In the semi-self-appointed category we have the apologists produced and employed by BYU. In a way they're endorsed by the Church. They're paid by the Church and their work has been crucial for the writing of the recent "difficult issues" topics on the Church website. And yet the Church can turn its back on these people and their work whenever convenient. 

On the side of officially appointed mindguards we have the Church historians and the Public Relations department. 

How can the general membership be expected to have its own thoughts and opinions about Church history, doctrine, and policy when certain information is kept from them?

Direct pressure

 
When it comes to "direct pressure to conform", Mormons have an arsenal of pressures and a wide range of pressure points to work with. Members who question the Church will certainly feel it from believing family and they might get called in to talk with the bishop, who will likely send out a request that home and visiting teachers make a greater effort. Every word and every action gets evaluated constantly in order to understand one's strength of loyalty to the Work.

Nowadays every minute spend in church, every lesson-oriented visit, every Ensign article, every second of General Conference feels like direct pressure. 

Illusions of unanimity

 
Apparently the Ancient Romans used to say "Qui tacet consentire videtur, ubi loqui debuit ac potuit", which more or less means silence looks like consent, so you should speak up when you have the chance. 

When you're sitting in church listening to someone spout anti-science trash, racist spew, sexist bullshit, or any other nonsense that no one deserves to be subjected to, think about how your silence might be perceived as agreement. When you have a roomful of people who let shit slide it feels very much like a room full of coprophiliacs united heart and soul. Be aware that feeling like everyone but you is into it might contribute some pressure for you to conform. Don't stand for it.

Differences are okay. I think. At least I want them to be. Speak your mind. Let's see what happens.