Aliens - other worlds

Did you know that you have long lost spiritual brothers and sisters living out on other planets? Well Joseph Smith did!
 
I remember being taught as a little kid that Earth is just one of the many populated planets that Jehovah (Jesus) had made under the direction of Elohim (Heavenly Father). Do Mormons believe in aliens? You had better fuckin' believe it! But not the weird Star Trek kind, just normal, Homo sapiens kind.

In fact you don't have to go too far to find some of these brothers and sisters. Joseph Smith found tall Quakers on the Moon

and Brigham Young found that the Sun is inhabited.

Science has shown that they were totally right, right? No? Well it will! For now all you need to know is that Jesus died for all aliens, not just for us.

Words that mean everything and nothing

Mormons believe that essentially everyone will make it to heaven, but heaven is not created equally. In fact, there isn't just one heaven, there are three, each with its own degree of glory. The highest heaven is the Celestial Kingdom, which is typically compared to the glory of the Sun; the middle kingdom is the Terrestrial Kingdom, which is typically compared to the glory of the moon; and the lowest glory, compared to the brilliance of the stars, is the Telestial Kingdom.

Let's not get too caught up with the fact that this sun, moon, stars hierarchy does not reflect the actual height or distance of these heavenly bodies from the earth (otherwise the stars like Kolob would be our heavenly goal and the moon would be the lowliest of all glories), the comparison relies more on the amount of light given off with respect to our position. Fine.

What's most bizarre and most doubt-inducing for me is the etymology of the kingdoms' names. Calling something celestial means that thing is either like or somehow pertaining to the sky. That works great for the Celestial Kingdom as long as you still believe in the idea of the Firmament and God living in the clouds, otherwise you get stuck trying to reconcile the description of Kolob with current science.

The moon, as it turns out, is a horrible symbol for a place called the Terrestrial Kingdom. Terra means earth in Latin. If you want the moon, call it the Lunar Kingdom. Anyway, just how exactly is the Terrestrial Kingdom supposed to be like or pertaining to the earth? I thought even the lowest degree of glory was supposed to blow our puny earthing minds.

The least glorious heavenly realm is special enough to get a made up name. Telestial, like curelom and cumom, didn't exist as a word until Joseph Smith revealed it to us. The word seems to come from tele-, which is a Greek prefix for distant or far away, but it could also be going back farther to the root teleos, which means the end goal of a completed cycle, so basically the idea of perfecting a circle. If we go with the first possibility we get the notion that the Telestial Kingdom is the "Far Away Kingdom." Far from what? God? Hopefully not too far. If we go with the latter option, the Telestial Kingdom would seem to mean it's the designated end of the Plan of Salvation, but we all know that's not the case - the Celestial Kingdom is where we want to be. Maybe God should have given us his divine Adamic names for these places instead of misleading us with Latin and Greek.

It's pretty confusing. The meanings and explanations of these kingdoms come across as poorly thought out. And don't go to the temple hoping to sort things out. Take the rooms of the Salt Lake temple for example. You have the Creation [of the earth] Room, Garden [of Eden, which is on Earth] Room, World [a.k.a. Earth] Room, Terrestrial [= of the earth] Room, and the Celestial [heavens/sky/clouds] room. Why are there so many rooms for the same place? Why is there no discussion of the Telestial and Terrestrial Kingdoms in the temple, just a quick entrance through the veil into the Celestial realm? I thought the temple was where we go to learn the details of The Plan, but we're only given a partial view. So much for further light and knowledge!

Sun miracles

God's awesomest miracles happen in the sky. According to scripture the Sun, err... Shinehah miraculously did not set because Joshua prayed that it wouldn't. That's pretty amazing. We all know that the setting sun is really just the Sun fading from our view as the earth spins away from facing it, so saying the Sun stood still actually means the earth stopped spinning, and we know that if the earth were to suddenly stop spinning (coming to a halt in less than 24 hours is extremely sudden for a massive object like the earth to stop spinning at it usual speed of 1038 mi/hr along the equator if you're American or 2670 km/hr if you're not) anything that isn't bedrock would keep spinning around. think about what would happens inside a snowglobe when you stop shaking it - the internal atmosphere keeps shaking and splashing around for a while. We're talking about massive tsunamis and land upheavals that would trash the world worse than the Flood. And yet the holy word of God cannot be wrong! (For anyone tempted to play the "symbolic language" card, please explain how a symbolic reading is supposed to fit the context of this miracle.)

"C'mon, God! Please? We're not done killing people yet."

Then there was that time in 3 Nephi when the Sun set but it was still as bright as noon day. The star of Bethlehem hadn't even shown up yet to help illuminate the earth and some how no darkness fell at all that night. Amazing! What on earth or in heaven could equal the brightness of another star that's only 8 light minutes away from the earth? Don't worry about the science, just believe.

Plains Indians go to Mesoamerica to venerate the cross with the Nephites.

Shinehah, Olea, and Kokaubeam

We learn in The Book of Abraham God's name for the Sun, the moon, and the stars: Shinehah, Olea, Kokaubeam. Jah-oh-eh turns out to be God's word for the earth. Good to know, right? One might think that knowing these divinely appointed names would result in their adoption into the common Mormon lexicon. I mean, once it was revealed that God's name is Elohim and that Jesus is Jehovah, the LDS Church really latched onto that and takes care to reenforce this knowledge, and yet when you go to church and listen to your lessons or to the temple and watch the Creation film you won't hear the Sun, the moon, the stars, or the earth referred to by their true names even once! Why is that? 

It's also a little strange that God hasn't been very consistent or insistent with these names when speaking to his prophets. The scriptures are full of references to the heavens and their various features and yet they contain God's preferred names only once, in Abraham 3! The closest you get to seeing these names in other scripture is in the Old Testament where the ancient Hebrew שֶׁמֶשׁ (she-mesh) at least starts with the same consonant as Shi-ne-hah and is followed by a similar vowel,  יָרֵחַ (ya-rey-ahh) sounds quite a bit like O-le-a, and the Hebrew for star כּוֹכָב (ko-khav) is almost identical to the pluralized Ko-bau-beam (-im is a Hebrew plural noun ending). I guess Hebrew really is closest to Adamic after all! God must have been revealing bits and pieces of his native tongue to Joseph, like the whole "Pay-lay-ale!" thing. 

But I still have a nagging doubt about these divine names found in Abraham 3. Didn't Joseph start learning Hebrew just after he purchased The Book of Abraham? Oh, really? Less than a year later? And when was the translation finally finished? Not before 1838? Hm... When was the translation finally published? 1842! So Joseph had about six years to dapple in Hebrew before going public with this thing. Do you think it might be possible that he was trying to show off his newly acquired Hebrew translating skills?

Not a smart move for an abecedarian. He's left too obvious a trail.

Of course, if Joseph's freestyling Hebrew isn't goofball enough, you can still relish in the other blunderful names found in the papyri translations (Elkenah, Enish-go-on-dosh, Kolob, Korash, Libnah, Mahmackrah, Oliblish, Olimlah, Raukeeyang, Shaumau, Shulem). Hebrew rip offs, pseudo-Egyptian, and a touch of fantasy make having faith in The Book of Abraham very problematic.

Kolob

I know the LDS Church doesn't like to emphasis this bit of doctrine and generally members don't feel much of a need to bear personal testimony of it, but that's no excuse for not acknowledging one of the most absurd aspects of Mormonism: Kolob, the star or planet nearest God's throne.

 God is no longer hiding among the clouds, but somewhere out beyond the nebulae of space! And yet Abraham and Methuselah saw this place thanks to the Urim and Thummim. So spare me all this modern science mumbo jumbo.

Oh yes, we also know that the Sun gets its light from Kolob, not from nuclear fusion. Thank God for modern revelation.

Sure, we haven't found God yet, but we can at least say we know what we're looking for.

It's all Greek to us

Joseph Smith had a very difficult time distinguishing Hebrew names from Greek and Latin ones. One of his biggest blunders shows up in Doctrine and Covenants 110, which reccounts the supposed visitations to Joseph and Oliver Cowdery in the Kirtland temple. In verse 12 Joseph says "Elias appeared, and committed the dispensation of the gospel of Abraham, saying that in us and our seed all generations after us should be blessed," which sounds totally cool and only slightly confusing (why's Elias officiating for the gospel of Abraham, and what the hell is Abraham's gospel anyway?). The problem occurs in the next verse when "Elijah the prophet, who was taken to heaven without tasting death, stood before us." The problem is that Elias is the Romanized Greek version of the Hebrew name Anglicized as Elijah. In other words Elias and Elijah are the same person, the former spelling of his name appears in the New Testament and the later form is found in the Old Testament.

LDS Church leaders have since decided that (1) there must have been some other prophet out there during Abraham's time named Elias (a Greek dude was hanging around with Abraham?) and that (2) Elias is probably a title for a forerunner prophet. I'm not making this shit up.

The more likely possibility seems to be that Joseph just didn't know the difference between Hebrew and Greek versions of the name in question.

Corroborating evidence to this latter theory is found in The Book of Mormon when Nephi uses the terms "Messiah," a Hebrew term, and "Christ," a Greek term - both literally meaning the anointed - in the same verse. Twice. Isn't that amazing? Nephi, a Hebrew is using messiah correctly (as a title) but using the Greek word Χριστός as Jesus' proper name. Nephi and Joseph need some serious help with their Greek.

Not that their Hebrew was any better. In 3 Nephi Jesus gives the Nephites chapter four of Malachi and the Nephites write down that "the Son of Righteousness" shall arise whereas Malachi wrote about "the Sun of righteousness." Now unless Jesus was speaking to the Nephites in English, it would have been very difficult for them to hear shamesh (Hebrew for sun) and then write down ben (Hebrew for son). What are the chances that Joseph's scribe screwed things up and the mistake going uncorrected all these years? What are the chances that Joseph thought he was being clever and screwed up?

The Book of Mormon also inserts the use of synagogues "after the manner of the Jews" in Nephite America even though synagogue worship did not exist at the time Lehi left Jerusalem. So where did the Jewish synagogue practice come from? Might Joseph have imposed New Testament era Jewish worship on people who would have been entirely ignorant of those practices?

"Just because we'll be living in the New World without any kind of telecommunicative technology doesn't mean we won't know exactly what our fellow Jews are up to in several hundred years."

Well how about Jews going to church? Laban and Zoram, two Jews living ca. 600 B.C.E., apparently were church goers, if that makes sense at all. It seems as though Joseph really liked Hellenizing his Hebrews.

Words of the prophets

One day I asked my brother if he knew why one of our siblings had left the Church. I couldn't understand how anyone could give up something as eternally important as God's "living church" "guided" by prophets and apostles. My brother wasn't exactly sure how it all came about but he recalled a few complaints about some things the early modern-day prophets had said and done. Like what? What could the prophets have possibly said or done to turn someone off the Church?

My brother responded rather non-nonchalantly about how Brigham Young had ordered the conversion or killing of some Utes at some point in time. I couldn't believe my brother could say that to me without a little more evident concern. It sounded a lot like the conversion method of the Spanish conquistadors, and I never thought much of their religious militancy. Did Brigham Young really view killing uninterested and uncooperative Native Americans as an acceptable policy? (The answer is yes.)

Of course there are number of other comments from the prophets that should give just about anyone pause. I already knew the Journal of Discourses was notorious for crazy shit prophets and apostles said in General Conference. I think everyone's favorite has to be Joseph's revelation of Quakers on the Moon followed by Brigham's declaration that the Sun has its own human inhabitants.

So how much of this kind of ridiculousness is acceptable from God's one true church? How can you maintain a belief in the prophetic-relevatory system when it produces so much utter trash? Are we expected to ignore all this stuff? Forgive the prophets for being mere mortals? Where do we draw the line between inspired word and lunacy? Do we take the prophets at their word or do we go with our gut? How long should we sustain someone or something (the Church in this case) when so much of what we get from that person or thing is not making us better, kinder, smarter people?