Full trust

 
One very frustrating aspects of LDS culture is the tendency to fully trust someone based on whether or not he or she is an active, believing member of the LDS Church. At the same time Mormons first impulse is to distrust  non-members. Never mind that there is no clear dividing line keeping only awesome, trustworthy people in the Church. Never mind that the Church has no monopoly on trustworthy individuals. But many members, especially in areas with higher LDS populations, practice this type of judgment despite their better judgment. Why is that? How do you escape it? Is it just a matter of group recognition and solidarity or is it something more?

Stereotyping

 
The other half of "Closed-mindedness" takes the form of "stereotyping those who are opposed to the group as weak, evil, biased, spiteful, impotent, or stupid".

This sounds a lot like the top 5 myths that circulate when someone leaves the LDS Church.

All of the standard assumptions about why someone would leave Mormonism denigrate the doubter's character. Being easily offended shows weakness of character. Desiring to sin means you're evil, or weak when faced with temptation. Accusing someone of never having a real testimony is like calling him a tenderfoot or a faker. Calling someone lazy is just another way of calling them weak. Pinning everything on anti-Mormon arguments suggests the person who decided to listen to those arguments was being stupid and succumbing to those arguments is evidence of one's powerlessness when it comes to controlling his or her thoughts. The general approach within Mormonism tends towards belittling the doubter.

Thank goodness John Dehlin and people like him have been making extensive efforts to dispel these styrotypes.

Rationalizing warnings

The second set of groupthink symptoms fall under "Closed-mindedness". This involves "rationalizing warnings that might challenge the group's assumptions". 

This entire blog is about how I and others rationalized warnings. For a time I rationalized every problem I encountered with LDS doctrine and tried to keep confrontation at bay for as long as possible. The Church just had to be true. Had to. 

The message was, and still is: don't worry about it now! All questions will be answered after death. All problems solved. All doubts resolved. Believe on.

Heavenly fatherliness #37 - Open-minded

According to popular wisdom, a good father is open-minded.

I'm not sure how Heavenly Father can get a point for this one. He's not open-minded. It's either his way or the highway. Always.

Jesus was like that too: "he [Jesus] turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men" (Matthew 16:22-23).

God things are cool. Human things suck shit. Thus saith the Lord. 

On the other hand, Heavenly Father does understand all things, including all our thoughts (just imagine how dirty God's mind must be!). You've got to have a pretty big, open mind to do that.

*These attributes represent the popular thoughts of Ask Men’s Jullian Marcus, examiner.com’s Tanya Tringali, and Open Talk Magazine’s Glenn Silvestre as per their respective articles on what makes a good father.