According to popular wisdom, a good father will put his own safety on the line to keep children out of harm's way.
This is another attribute Heavenly Father doesn't get points for. How could he? His personal safety is never ever at risk. Ever. He's immortal and resides in the safety of perfection - he cannot in any way risk his safety, even should he want to.
However, he does let his children suffer every day and die horribly every day for no apparent reason. And he will let a good many of them live throughout the eternities alienated from him forever. The truth about the Gospel according to Mormonism is that we, God's children, are the ones risking everything. If we decide not to obey him for some reason, we're screwed.
For me, it's impossible not to doubt Heavenly Father's love and devotion to us.
*These attributes represent the popular thoughts of Ask Men’s Jullian Marcus, examiner.com’s Tanya Tringali, and Open Talk Magazine’s Glenn Silvestre
as per their respective articles on what makes a good father.
Showing posts with label damnation. Show all posts
Showing posts with label damnation. Show all posts
Sunday, August 10, 2014
Saturday, August 9, 2014
Heavenly fatherliness #40 - Whatever it takes
According to popular wisdom, a good father will do whatever he can for his family.
Heavenly Father does exactly what he has to do for his family. He came up with the Perfect Plan involving the Perfect Murder (or Suicide), and everything has gone, is still going, and will continue to go according to plan. So make sure you're on the his side when the final whistle is blown. If you can't make sense of the Plan or are put off on his murder scheme, don't blame God. It's your fault, not his.
You really should be doing whatever it takes to doubt your doubts.
*These attributes represent the popular thoughts of Ask Men’s Jullian Marcus, examiner.com’s Tanya Tringali, and Open Talk Magazine’s Glenn Silvestre as per their respective articles on what makes a good father.
Heavenly Father does exactly what he has to do for his family. He came up with the Perfect Plan involving the Perfect Murder (or Suicide), and everything has gone, is still going, and will continue to go according to plan. So make sure you're on the his side when the final whistle is blown. If you can't make sense of the Plan or are put off on his murder scheme, don't blame God. It's your fault, not his.
You really should be doing whatever it takes to doubt your doubts.
*These attributes represent the popular thoughts of Ask Men’s Jullian Marcus, examiner.com’s Tanya Tringali, and Open Talk Magazine’s Glenn Silvestre as per their respective articles on what makes a good father.
Wednesday, July 23, 2014
Heavenly fatherliness #26 - Tolerating mistakes
According to popular wisdom, a good father allows his kids to make some mistakes, however, he makes it clear that repeated irresponsibility won't be tolerated.
Mormon beliefs about Heavenly Father's tolerance of sin suggest a fairly benevolent god, who will forgive us as often as we repent. Of course, if you don't repent you'll be eternally damned, so it's hard to maintain that the Father is entirely benevolent. His approach is "I forgive you only if you're sorry," and yet he asks us to forgive all regardless of whether or not they ask for that forgiveness.
"I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men." (D&C 64:10)
That's called a double standard.
We should also keep in mind that proof of God's forgiveness or of his eternal rage are impossible to find here and now. We have to wait until we die to see how it all plays out. For the time being the Father of the Universe is showing no limits whatsoever as to what behavior he will tolerate.
*These attributes represent the popular thoughts of Ask Men’s Jullian Marcus, examiner.com’s Tanya Tringali, and Open Talk Magazine’s Glenn Silvestre as per their respective articles on what makes a good father.
Mormon beliefs about Heavenly Father's tolerance of sin suggest a fairly benevolent god, who will forgive us as often as we repent. Of course, if you don't repent you'll be eternally damned, so it's hard to maintain that the Father is entirely benevolent. His approach is "I forgive you only if you're sorry," and yet he asks us to forgive all regardless of whether or not they ask for that forgiveness.
"I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men." (D&C 64:10)
That's called a double standard.
We should also keep in mind that proof of God's forgiveness or of his eternal rage are impossible to find here and now. We have to wait until we die to see how it all plays out. For the time being the Father of the Universe is showing no limits whatsoever as to what behavior he will tolerate.
*These attributes represent the popular thoughts of Ask Men’s Jullian Marcus, examiner.com’s Tanya Tringali, and Open Talk Magazine’s Glenn Silvestre as per their respective articles on what makes a good father.
Labels:
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Doctrine & Covenants,
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repentance,
sin,
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Saturday, May 31, 2014
Words that mean everything and nothing
Mormons believe that essentially everyone will make it to heaven, but heaven is not created equally. In fact, there isn't just one heaven, there are three, each with its own degree of glory. The highest heaven is the Celestial Kingdom, which is typically compared to the glory of the Sun; the middle kingdom is the Terrestrial Kingdom, which is typically compared to the glory of the moon; and the lowest glory, compared to the brilliance of the stars, is the Telestial Kingdom.
Let's not get too caught up with the fact that this sun, moon, stars hierarchy does not reflect the actual height or distance of these heavenly bodies from the earth (otherwise the stars like Kolob would be our heavenly goal and the moon would be the lowliest of all glories), the comparison relies more on the amount of light given off with respect to our position. Fine.
What's most bizarre and most doubt-inducing for me is the etymology of the kingdoms' names. Calling something celestial means that thing is either like or somehow pertaining to the sky. That works great for the Celestial Kingdom as long as you still believe in the idea of the Firmament and God living in the clouds, otherwise you get stuck trying to reconcile the description of Kolob with current science.
The moon, as it turns out, is a horrible symbol for a place called the Terrestrial Kingdom. Terra means earth in Latin. If you want the moon, call it the Lunar Kingdom. Anyway, just how exactly is the Terrestrial Kingdom supposed to be like or pertaining to the earth? I thought even the lowest degree of glory was supposed to blow our puny earthing minds.
The least glorious heavenly realm is special enough to get a made up name. Telestial, like curelom and cumom, didn't exist as a word until Joseph Smith revealed it to us. The word seems to come from tele-, which is a Greek prefix for distant or far away, but it could also be going back farther to the root teleos, which means the end goal of a completed cycle, so basically the idea of perfecting a circle. If we go with the first possibility we get the notion that the Telestial Kingdom is the "Far Away Kingdom." Far from what? God? Hopefully not too far. If we go with the latter option, the Telestial Kingdom would seem to mean it's the designated end of the Plan of Salvation, but we all know that's not the case - the Celestial Kingdom is where we want to be. Maybe God should have given us his divine Adamic names for these places instead of misleading us with Latin and Greek.
It's pretty confusing. The meanings and explanations of these kingdoms come across as poorly thought out. And don't go to the temple hoping to sort things out. Take the rooms of the Salt Lake temple for example. You have the Creation [of the earth] Room, Garden [of Eden, which is on Earth] Room, World [a.k.a. Earth] Room, Terrestrial [= of the earth] Room, and the Celestial [heavens/sky/clouds] room. Why are there so many rooms for the same place? Why is there no discussion of the Telestial and Terrestrial Kingdoms in the temple, just a quick entrance through the veil into the Celestial realm? I thought the temple was where we go to learn the details of The Plan, but we're only given a partial view. So much for further light and knowledge!
Let's not get too caught up with the fact that this sun, moon, stars hierarchy does not reflect the actual height or distance of these heavenly bodies from the earth (otherwise the stars like Kolob would be our heavenly goal and the moon would be the lowliest of all glories), the comparison relies more on the amount of light given off with respect to our position. Fine.
What's most bizarre and most doubt-inducing for me is the etymology of the kingdoms' names. Calling something celestial means that thing is either like or somehow pertaining to the sky. That works great for the Celestial Kingdom as long as you still believe in the idea of the Firmament and God living in the clouds, otherwise you get stuck trying to reconcile the description of Kolob with current science.
The moon, as it turns out, is a horrible symbol for a place called the Terrestrial Kingdom. Terra means earth in Latin. If you want the moon, call it the Lunar Kingdom. Anyway, just how exactly is the Terrestrial Kingdom supposed to be like or pertaining to the earth? I thought even the lowest degree of glory was supposed to blow our puny earthing minds.
The least glorious heavenly realm is special enough to get a made up name. Telestial, like curelom and cumom, didn't exist as a word until Joseph Smith revealed it to us. The word seems to come from tele-, which is a Greek prefix for distant or far away, but it could also be going back farther to the root teleos, which means the end goal of a completed cycle, so basically the idea of perfecting a circle. If we go with the first possibility we get the notion that the Telestial Kingdom is the "Far Away Kingdom." Far from what? God? Hopefully not too far. If we go with the latter option, the Telestial Kingdom would seem to mean it's the designated end of the Plan of Salvation, but we all know that's not the case - the Celestial Kingdom is where we want to be. Maybe God should have given us his divine Adamic names for these places instead of misleading us with Latin and Greek.
It's pretty confusing. The meanings and explanations of these kingdoms come across as poorly thought out. And don't go to the temple hoping to sort things out. Take the rooms of the Salt Lake temple for example. You have the Creation [of the earth] Room, Garden [of Eden, which is on Earth] Room, World [a.k.a. Earth] Room, Terrestrial [= of the earth] Room, and the Celestial [heavens/sky/clouds] room. Why are there so many rooms for the same place? Why is there no discussion of the Telestial and Terrestrial Kingdoms in the temple, just a quick entrance through the veil into the Celestial realm? I thought the temple was where we go to learn the details of The Plan, but we're only given a partial view. So much for further light and knowledge!
Labels:
Celestial glory,
Celestial Kingdom,
Celestial room,
confusing,
damnation,
eternal progression,
fantasy,
Kolob,
linguistics,
Moon,
Plan of Salvation,
stars,
strange,
Sun,
Telestial Kindom,
temple,
Terrestrial Kingdom
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