Pity the poor theologians! They are faced with a seemingly impossible dilemma when it comes to making sense of divine action in the world. If they affirm that God does act through miraculous interventions in nature, then they must explain why God acts on these occasions but not on numerous others; why miracles are so poorly attested; and how they are supposed to be compatible with our scientific understanding of the universe. On the other hand, if they deny that God acts through special miraculous interventions, then they are left with a faith which seems to be little more than Deism - the belief that God created the universe but is no longer active within it. If God is real, should we not expect to be able to discern at least some special divine acts? The theologian seems to have to choose between a capricious, wonder-working, tinkering God and an absent, uninterested, undetectable one. Neither sounds like a suitable object for love and worship.
Thomas Dixon Science and Religion: A Very Short Introduction, pg. 41.
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