Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Wednesday, April 8, 2015

The Euthyphro dilemma


"Is the pious loved by the gods because it is pious, or is it pious because it is loved by the gods?" In other words, does righteousness exist outside of God or does God define what it is?

The Mormon answer has to be that righteousness predates God because Mormons believe that he learned to be righteous while living as a man. God became God heaven knows how long ago and continues to acquire glory and intelligence to this day.

What this means for most Christians is that Mormons are heretical impostors who obviously must deny God's eternal, unchanging status, his omnipotence (how can God be the all-powerful GOD if he is a son of yet another god, and the exact number of gods out there is completely unknown? which god is the most powerful in the end?), his omniscience (does God really know everything if he's just another little scholar in a sort of divinity school?), and his omnipresence (God has a physical body, remember?)

What this means to most Mormons is that they too will one day be gods if they "endure to the end" by continuing to keep the commandments as laid out by the general authorities.

Accepting a god who must abide certain standards of righteousness means God can be measured against those standards, all we have to do is learn them. What Mormons like to ignore is that God very often fails to live up to very basic standards of righteousness. So not only do Mormons end up worshiping a minor god (while Christians claim to worship THE God), they also find themselves with a rebellious god who loves breaking the rules.



The situation is no more tidy for Christians who maintain that God defines and emanates righteousness. The problem here is that righteousness becomes relative - relative to whatever kind of character God is. And what if he's actually evil? What evidence do we have that he's not twisted and malicious?

Tuesday, July 15, 2014

Heavenly fatherliness #16 - Alone with his wife

According to popular wisdom, a good father spends quality time alone with his wife.


It's the wife thing again. Does God have a wife to spend quality time with? Mormons want to think he does, but have to admit that they have no idea. Most Christian folks will say he doesn't because he'd not married. So where does that leave us? Square one. What our Sky Parents do together is only speculation. 


So much for setting a good example for us when it comes to nurturing a loving marriage! Thanks, Dad.

*These attributes represent the popular thoughts of Ask Men’s Jullian Marcus, examiner.com’s Tanya Tringali, and Open Talk Magazine’s Glenn Silvestre as per their respective articles on what makes a good father. 

Thursday, July 3, 2014

Heavenly fatherliness #2 - Relating

According to popular wisdom, a good father is a personal, approachable being that his children can talk to, relate to, and trust.


The Mormon take on this is that God loves us perfectly and desperately wants us to take our problems to him and trust in his solutions. We need to develop a personal relationship with our father in heaven through prayer and, because he loves us so much and knows exactly what's best for us, he'll communicate to us what we need to know and give us what we stand in need of. It's very personal. Very tailored to our specific needs.

I just have a few doubts. First off, God is personal only to the extent that each individual invents the god he or she prefers. We could perform the simple experiment of taking a sampling of Christians who maintain they have a personal relationship with God, ask them to describe him, and then compare and contrast. Guess what, they would all describe someone different, even drastically so. Not even all Mormons can agree on what God is like and how we should attempt contact and relate to him.

The idea that we can approach God (through prayer and learning to be like him) also fails to convince me. Let's not forget the typical set up here: God 'calls' upon a select few - almost always men - who are then responsible for relaying God's thoughts to the rest of the world. It's a pretty shitty way of reaching out to one's offspring. If my relationship with my dad were limited to listening to one of my siblings tell me about my dad, I'd be hard pressed to called my old man 'approachable'. "But you can always pray!" you might say, "it's like a phone call, you can talk to Him yourself!" Yeah, about prayer... it's horribly unreliable. 


The consideration of prayer working the way normal interpersonal relations work presents us with a troublesome scenario. Let's say I need to borrow $20 from my biological father. I go to him, ask him for the money, he thinks about it, and then either gives me the money or tells me that he doesn't have cash on hand. If we ask God to help us with money troubles, the best we can hope for is some magical appearance of funds in our bank account or maybe a chance encounter with some loose cash on the street. Imagine your "earthly" father placing a $20 bill for you to run across somewhere along your daily route in answer to your request. It's cute, but bizarre. He should really just be straight forward about the money.

Unfortunately for us God's not a very clear communicator and doesn't always keep his story straight which is why people spend so much time arguing with each other about what God said, what he wants, and how we know that's what he wants. Getting recognizable answers to prayers is about like playing darts in a pitch black stadium without knowing exactly where the dartboard is. Sure you might hit something from time to time that might sound like a dartboard, but was it really? Did God really answer my prayer or am I just being hopeful?

As far as God being a relatable father, I have to say that I have a hard time understanding how anyone can relate to someone whose nature is as highly debated as God's. We are stuck somewhere between believing we are like god in some ways (e.g. physical resemblance, ability to use logic, etc.) and fundamentally different in others (e.g. moral perfection, ability to “see” and comprehend, etc.). And then there's that Isaiah dude (or some other dude) in the Old Testament writing stuff like this: “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord” (55:8). It sounds like God's trying to tell us something here about our ability to relate to him...
 

When was the last time you and God had a heart to heart about your thoughts on something like the season finale of your favorite TV show? He was totally shocked too, right? Do you honestly think God gets you when you feel like shit all week because your team lost? Or that God gets embarrassed with you when you have a slip of the tongue during your big presentation at work? Or that God can empathize with you in the slightest when you're so pissed because you're the worst player of your online gaming friends? How can a perfect being relate to any of us mortals in the slightest? I can't help but recall the lyrics from an oldish, kinda country-ish song: "there's nothing he [your father] can give you 'cause he's never once been wrong." God's got nothing for us.

Finally there's trust. You can't trust someone you don't (and can't) know, nor can you really trust someone who can't really understand and empathize with you. Given his record, God doesn't deserve anyone's trust anyway. I mean, the guy's a total sadist sitting up in Heaven looking down on us, watching us suffer and fight, listening to us and only kind of responding to some of us sometimes. It's all a very sick game. God's like those horrible fathers who bait their kids into fighting so they can catch all the fun on film and put it online. Worse dad in the whole universe!


*These attributes represent the popular thoughts of Ask Men’s Jullian Marcus, examiner.com’s Tanya Tringali, and Open Talk Magazine’s Glenn Silvestre as per their respective articles on what makes a good father.

Monday, February 3, 2014

"Christians" and "Mormons"


LDS Church and its members feel horrible when people (usually people claiming to be Evangelical Christian) insist that Mormons are not Christian. It's a very confusing accusation to most Mormons. Why? Because the full name of the Church is The Church of JESUS CHRIST of Latter-day Saints! The PR department even had the "Jesus Christ" part enlarged on the Church logo just to make it clear that Mormons are all about Jesus. This isn't the Church of Joseph Smith (even though he started it up in 1830), or Brigham Young (even though there are other Mormon branch offs that the LDS Church dismisses), or the Church of Tom Monson (even though his is the only living human with any legal power to manage the organization). Mormons believe that Jesus is the Savior of the World and that this is his church!


Fundamentalist Mormons feel horrible when people (usually people claiming to be LDS) insist that polygamists are not Mormon. It's a confusing accusation to most fundamentalist Mormons. Why? Because they wholeheartedly believe in Joseph Smith and The Book of Mormon. How can you believe in The Book of Mormon and not be a Mormon? How can you carefully and religiously follow the examples of conjugal life as set forth by Joseph Smith, Brigham Young, John Taylor, Wilford Woodruff, Lorenzo Snow, and Joseph F. Smith and not be Mormon? Why does the LDS Church get to determine what "Mormon" means and who can use it when there are so many other faith traditions that share the same history and almost the exact same beliefs?


Why don't Mormons understand how hurtful it feels to be excluded from certain beliefs simply because someone wants to take control of a word's definition and use?

And how about this fine example of doublespeak from the Mormon Newsroom's Michael Otterson? Here's his defense of Mormons calling themselves Christian:

"I submit to you that a group should be allowed primarily to define itself."

And here's his objection to groups he doesn't like defining themselves:

"Some polygamous groups use names similar to ours, as we have seen. Some describe themselves as fundamentalist Mormons. We can’t stop people from calling themselves whatever they want, but for the sake of clarity for your readers and viewers, we suggest that the term “Mormon” is not an appropriate adjective for members of these communities – as, in fact, the Associated Press style guide suggests." (emphasis added)

What the fuck, dude?