Temple prep - Endowed from on High "Lesson 6"

I'm reading the Church Education System's manual for temple preparation and adding my two cents. Text found here.

Objective

“And inasmuch as my people build a house unto me in the name of the Lord, and do not suffer any unclean thing to come into it, that it be not defiled, my glory shall rest upon it” (D&C 97:15). Does this mean that the glory of the Lord is not upon any temple that has unwittingly introduced an unrepentant sinner? If so, I'm willing to argue that there's not a single temple on the earth today with the glory of the Lord. Cheaters enter temples across the globe every single day. The Church cannot stop it from happening because no one in the Church has the "power of discernment".

To prepare the class members to worthily enter the temple. This looks a lot like the objective of Lesson 2. Let's move on. When are you going to have a lesson on Freemasonry's influence on Joseph Smith and the LDS temple?

Lesson Presentation

Ask class members if they have any questions. Are we hoping students will have done a little internet study before class? Perhaps you could address why we no longer make the Oath of Vengeance. Take the time required to answer questions to the best of your ability and as guided by the Lord’s Spirit. Good luck explaining why praying against the United States was God's way for nearly 90 years and why we haven't been doing it for the past 80 plus. Remember that some aspects of temple work must not be discussed outside the temple. Is the Oath of Vengeance one of those things? What exactly is on the list of temple elements we cannot discuss?

Each Person Should Prepare for the Temple

Explain that each person is individually responsible for taking the steps that will lead to the full blessings of the temple. OK, what are those steps? I'm guessing most kids end up getting pushed through them whether they want to or not.

Briefly discuss the following five ideas. Are these just ideas or are they the steps? Each one presents a way in which we should be prepared to enter the temple. You may want to list each point on the chalkboard as you discuss it.

1. Each person should be worthy. Please note that a discussion of worthiness never comes up when considering how much a father should offer a son or daughter. No parent denies a child because that child was "unworthy" of the gift or knowledge or assistance. If God is in fact our father, then we are all already worthy of whatever he has to offer us.

Ask the class members to read Doctrine and Covenants 97:15–17.

• What does this passage teach you about the importance of being worthy when you enter the temple? It teaches us that the Lord is very very sensitive despite his perfection and unforgiving despite having already paid for everyone's sins 2000 years ago.

President Howard W. Hunter asked us to consider the “attitudes and righteous behaviors that the Lord pointed us toward in the counsel He gave to the Kirtland Saints through the Prophet Joseph Smith as they were preparing to build a temple.”

This counsel is found in Doctrine and Covenants 88:119. Ask the class members to read this passage.

Ask the class members also to consider the question posed by President Hunter: “Are these attitudes and behaviors indeed reflective of what each of us desires and seeks to be?” (“The Great Symbol of Our Membership,” Ensign, Oct. 1994, 2). It sounds a lot more like a regular church building to me than a temple. A house of prayer? Meetinghouses see all sorts of prayers all the time. A house of fasting? Meetinghouses hold fast and testimony meetings every month. A house of faith? Meetinghouses are often where faith begins. A house of learning? There are tons of classes in meetinghouses all organized carefully by age, sex, and priesthood authority held. A house of glory? Meetinghouses are dedicated and filled with the spirit. A house of God? All LDS churches have signs saying their the Church of Jesus Christ so if he wants them they're his.

2. Each person should be humble.

Each person should enter the temple in humility, with a desire to be taught from on high. I agree. Each person should also have the courage to admit when he or she's not seeing the emperor's new clothes.

• Why is humility so important as we serve and learn in the temple? It's always a good idea when confronting something new to have an open mind and give it a chance to live up to the hype.

Have the class members read Doctrine and Covenants 136:32–33.

• What does this passage teach about the importance of humility? Apparently God only works with the ignorant. How could you apply this counsel to attending the temple for the first time? If you think the temple sucks or feels like a cult your first time through, you're probably just being a prideful, unteachable prick and God knows it.

3. Each person should understand that receiving temple ordinances and covenants is essential to gaining eternal life. I don't think Jesus would agree. He liked baptism for some reason and definitely endorsed burning animal sacrifices (but strangely not the sale of animals in the outer temple court), but there was no possible way for him to endorse the LDS temple ceremonies that were invented in the mid-1800s.

“Organize yourselves; prepare every needful thing; and establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God” (D&C 88:119). We already read this. Why are we back here again?

President Harold B. Lee said: “The temple ceremonies are designed by a wise Heavenly Father who has revealed them to us in these last days as a guide and a protection throughout our lives, that you and I might not fail to merit exaltation in the celestial kingdom where God and Christ dwell” (“Enter a Holy Temple,” Improvement Era, June 1967, 144). The moral of the temple is to wait for God's word as it comes down the line and keep doing it until God gives you new instructions. Not a bad plan, right? Now we just have to figure out how to establish what God really said. By the time we hear the message it's passed through enough people the message is as warped as anything you'd hear at the end of the telephone game. By the way, I thought all we had to do to "merit exaltation" was believe in Christ, get baptized in his name and live our lives the way he led his.

President Joseph Fielding Smith said: “These blessings insure to us, through our faithfulness, the pearl of great price the Lord has offered us, for these are the greatest blessings we can receive in this life. I didn't get pearls, I got paper spitballs. Everyone, check the pearls you receive in the temple! It is a wonderful thing to come into the Church, but you cannot receive an exaltation until you have made covenants in the house of the Lord and received the keys and authorities that are there bestowed and which cannot be given in any other place on the earth today” That's right, the top Church leaders think they have the monopoly on exaltation tickets. You pay their price if you're too lazy to shop around. (Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols. [1954–56], 2:253).

4. Each person should understand the importance of wearing the temple garment.

Explain that those who have participated in the temple ceremony are privileged to wear the garment of the holy priesthood. You can't buy the cheap uncomfortable ones unless you have a temple recommend or get lucky on ebay. Otherwise you're stuck buying the more comfy expensive ones. In a statement to the Church, the First Presidency said:

“Church members who have been clothed with the garment in the temple have made a covenant to wear it throughout their lives. Because God is extremely interested in your underwear. This has been interpreted to mean that it is worn as underclothing both day and night. No more sleeping naked, kids! …

“The fundamental principle ought to be to wear the garment and not to find occasions to remove it. Stop looking for opportunities to go to the pool or get a professional massage. Those days are over. … When the garment must be removed, … it should be restored as soon as possible. Right after you wash up after sex. No, this IS NOT WEIRD AND CONTROLLING! :S

“The principles of modesty and keeping the body appropriately covered are implicit in the covenant and should govern the nature of all clothing worn. God, your creator, doesn't want you guys seeing each other. It's... bad... because... ew! Right? Endowed members of the Church wear the garment as a reminder of the sacred covenants they have made with the Lord and also as a protection against temptation and evil. The rest of use have to be happy with CTR rings. How it is worn is an outward expression of an inward commitment to follow the Savior” Yes, an outward expression worn inwardly so no one on the outside can see it. Don't let your Gs hang out, brothers and sisters. (First Presidency letter, 10 Oct. 1988).

5. Each person should be prepared for personal and sacred worship. Not public and profane worship.

In the temple, before, during, and after the ceremonies, there are opportunities for a person to meditate and to draw closer to Heavenly Father and Jesus Christ. But let's be honest, if it's private meditation you want you should probably stay home or go somewhere quiet where you don't have to spend two hours playing dress up and watching an annoying movie in snippets. Everyone is faced with questions that need answers, with burdens that need lightening, with problems that need to be solved. Many have appreciated the temple as a place to get away from the world and to communicate with Heavenly Father. Many have found answers, peace, and joy in the temple. I'm sure this is true for some, it's also true that many have not found answers, nor peace, nor joy in the temple.

President Ezra Taft Benson said: “Temples are places of personal revelation. I never received any and I always went to the temple with a specific question I needed answered. Maybe my questions were no good. When I have been weighed down by a problem or a difficulty, I have gone to the House of the Lord with a prayer in my heart for answers. These answers have come in clear and unmistakable ways” Lucky for you. (“What I Hope You Will Teach Your Children about the Temple,” Ensign, Aug. 1985, 8).

Explain that in the temple, we can submit the names of those who have special needs so that those who attend the temple can unite their faith and prayers in behalf of these people. It's a lot like the Care Bear stare.

Special Preparations for the First Temple Visit

The following information will help each person make all necessary preparations for the first temple visit and ensure that this visit is uplifting. Discuss with class members the information that applies to their circumstances. Alright! Some practical information!

1. Temple Recommend. Obtain a temple recommend. Be sure to carry your recommend with you to the temple, since only those with valid recommends may enter. Unfortunately, the Church doesn't trust you to diagnose yourself as worthy or not, so they make you confess your faith to the bishop and stake president. As you live worthily, the recommend will allow you to enter any temple of the Church as often as you wish during the next two years. To renew your temple recommend, you must be interviewed by a member of your bishopric or your branch president and a member of your stake presidency or the mission president.
   
2. Planning and Scheduling the Visit. Before you go to the temple to receive the endowment or the sealing ordinance, call the temple to make an appointment. It's a bit like the doctor's office in a way. Find out when you need to arrive at the temple, how long you should plan to stay, and what you should take with you. OK, maybe it's more like going off to spend a day with your aunt. Ask for translation assistance if necessary. Your aunt who maybe speaks another language.
   
3.   Travel Plans. If you live a long distance from the temple, you should consider the following:
   
   • Make transportation, lodging, and eating arrangements in advance. It may be to your advantage to travel with a group if possible. Group tours tend to be cheaper.
     
   • If necessary, make arrangements to exchange your money into the currency of the country where the temple is located. If you need to be told this, you're definitely at a good intellectual level to feel like you've learned something at the temple.
     
   • Take sufficient funds to cover all expenses. You may need to purchase additional garments, rent temple clothing, and pay for lodging and travel. (Note that rental clothing is not available in many temples. The First Presidency encourages all members to purchase their own temple clothing.) Apart from the bit about temple clothing rental, you shouldn't have to be told any of this.
     
4. Dress. Plan to dress as you would when attending Sunday meetings. Women should not wear pants to the temple. The Lord has a no pant's policy for women. He HATES pants on women. So gross!
   
5. Escorts. All who are going to the temple for the first time may have an escort to accompany them. No, not THAT kind of escort!! This can be a relative or friend of the same gender who has previously been to the temple, or one of the temple workers may assist. Workers in the temple will offer friendly guidance at all times. Your temple escort is the one who makes sure you don't fuck up too badly your first time through. Of course fuck ups could be avoided if the Church let new initiates practice the temple stuff a bit before they go, but that's just not the way God wants it.
   
6. Sealing Work. If you plan to do sealing work for your deceased ancestors, you should take completed family group records with you to the temple. Good to know. If you and your spouse are to be sealed or if you are going to have children sealed to you, you must have your own family group record. OK. If you are going to be married, you will need to comply with all local civil laws and bring a valid marriage license with you. Ah. Read carefully the Member’s Guide to Temple and Family History Work for more detailed information about how to provide temple ordinances for both the living and the dead. You may also contact the temple recorder at the temple you are planning to visit. OK then.
   
7. Care of Children. If children are coming to the temple to participate in a sealing ceremony, they will be cared for in the temple youth center until it is time for them to join you in the sealing room. What and who is in that room with my children? White clothing for the ceremony will be provided for the children. Who dresses them? After the sealing ceremony is completed, they will return to the center to wait for you. What do they do there while they're waiting? No care is provided at the temple for children not involved in a sealing. The temple's not a daycare, people!
   
8. Temple Garments. You will need to buy one or two pairs of temple garments before you enter the temple. Do not put them on before you go to the temple. Or they'll turn black and Satan will hide in your genitals for a few months. After receiving your endowment and when you are satisfied that you have identified the desirable size and fabric, you can purchase additional pairs of garments. So if your first pairs don't fit, too bad for you! Some people like to wash their initial pair of garments to make sure they fit comfortably before purchasing others. Good idea. And good luck finding comfortable ones. Temple garments are manufactured by the Church and may be purchased through Church Distribution Services. Or over at Mormon Secret.
   
   “The temple ceremonies are designed by a wise Heavenly Father … that you and I might not fail to merit exaltation in the celestial kingdom” That design has changed a lot over the years by wiser human beings, though. Believe me, if you had to do the shit they did a hundred years ago you would not be well pleased. (President Harold B. Lee).
9. Temple Clothing. The First Presidency has encouraged members to purchase and use their own temple clothing. In some temples it is possible to rent temple clothing for a small fee, but it is preferable for members to own and maintain their own temple clothing. It's less hassle for the Church that way. The bishop or branch president can provide information about where this clothing may be purchased. Good to know.
   Sisters may wear their wedding dresses for their temple wedding, but the dress must be white, have long sleeves, be modest in design and fabric, have no train, and be free from elaborate ornamentation. The Lord hates all the worldly fashiony bullshit in his house. It deeply offends him. We don't know why he's so sensitive. Sorry. 

Heavenly Father's going to be so mad when he sees you in here dressed like a slut!

Conclusion

Share your testimony of the sacredness of temple work. Say whatever comes to mind. Nothing comes to mind? Fine, just say "I want to share my testimony with each and everyone of you that the "work" we do in the temple is extremely sacred. There's nothing more sacred on earth. Nothing. Not clean air and water. Not the pure love of a child. Nothing. Wearing funny clothes, learning handshakes, and repeating bizarre passwords is as good as we get in this life. It's true, I promise. In the name of Joshua the Oiled One, amen! Express your happiness in seeing the class members prepare to enter the temple. Just say "I'm so happy and excited for you! This is so great! I'm so happy! This is really wonderful!"

Following this lesson, class participants and instructors should attend the temple together where possible. Oh boy! I just wish we would have covered more...

Temple prep - New Era "Making Important Covenants"

Allie Bradford, 20, Utah, USA

I received my mission call in January to the Cape Verde Praia Mission! I’m really excited about my mission, but I was just as excited to be able to go through the temple and receive my endowment. Probably because you had no idea what to expect for either the temple or your mission.

Both my bishop and my stake president reminded me that the temple is not merely a stepping-stone to the mission. Did you need that reminder? I can't imagine why you would. The covenants I make in the temple are literally vital for my salvation; a mission is not. I'm not sure temple covenants are vital. New Testament writers never brought them up and neither did the Jaredites, Mulekites or Lehites. Only Joseph Smith brings them up and only then after he became a Freemason.

I prepared to go to the temple by focusing on my baptismal covenants, reading the booklet Preparing to Enter the Holy Temple, reading my scriptures daily, and praying a lot. Baptismal covenants cover everything, so that's good. The only thing the temple adds are promises of secrecy. The temple prep booklet is worthless. It didn't tell you a damned thing that you didn't already know and neither did what you read in the scriptures or felt when you prayed. To truly prepare for what you'll do, you should have Googled the endowment ceremony or watched it on YouTube. Or both. Then you'd know what you were getting into. I felt like I was about as prepared as I could have been, without actually knowing specifically what was going to happen. That's totally how I felt too! Man, was I wrong.

I feel like I’ve been preparing for my endowment my whole life. You have been. Remember all those Primary songs and that eternal marriage talk? I wasn’t really nervous about it, even though I still didn’t know what to expect. Yes! We have so much in common! I had my parents, other family members, and temple workers escorting me the whole time, so I was never alone. Never alone, yet barely informed of anything.

Before I went to the temple, I got the same advice from a lot of people: Don’t worry about trying to learn or remember it all the first time, don’t stress about the symbolism, and don’t worry if you don’t understand everything; just focus on feeling the Spirit. That what I was told too. Unfortunately I just felt uncomfortable. That’s just what I did, and my first time in the temple was a very good experience. The Spirit was so strong. I guess this is where you and I differ. I felt confused and wondered why no one had properly informed me of what this experience would be like. So who's feelings are most valid, yours or mine?

The things that happen in the temple are different from the way we worship outside the temple. Because they're stolen from the Freemasons and have absolutely nothing to do with Christian worship. But the Spirit is the same, and that’s the most important thing. It didn't feel the same to me! I felt like I was in an entirely different church. When we’re worthy and prepared to be there, we can truly feel God’s presence in His house. Polly want a cracker? I’m so grateful that I’ve been able to receive my endowment and make those important covenants. Your baptismal covenant already covered that shit, yo! I look forward to going back again and again. Totally! Until you get bored out of your mind.

Russ Ballard criticized

Here's a little something from the internet about Russell Ballard's recent Conference address.

I'm not 100% cool with this meme. I don't like how it decontextualizes Russell's metaphor. I also think his metaphor is ridiculous. Insisting on life's dangerous rapids is a scare tactic. He's essentially saying "life might be good now, but don't leave the Church because the rapids will surely getcha!"

Then again, this meme might be okay if we move onto his second water vessel metaphor. Stop and think about who exactly is powering "the Old Ship Zion".

In college and doubting?

BYU Magazine has joined the fray when it comes to offering advice on tackling doubts.

Unlike the advice recently offered for teens, this one's actually not all bad. It encourages parents to embrace the doubter, engage in respectful conversation, avoid shutdown language, get educated on the issues causing doubt and admit when they don't know something.

Maybe ignorance on these topics is why parents - and Mormons at large - have developed such strong negative responses to doubting and questioning which has in turn created a culture in which members with doubts often feel isolated.

Professor Rachel Cope (cited in the article) rightly points out that “If parents are fearful of the questions, that could feed the crisis because it implies something’s wrong. If they can’t even go there, their children will assume there must be a real issue. There needs to be less fear and more willingness to talk.”

I'm not going to say there aren't real issues in the LDS Church and its doctrine, but I wholeheartedly agree that "there needs to be less fear and more willingness to talk."

Or the children's crusade

Mormon boys in their late teens are expected to dedicate two years of their lives to proselytizing for the LDS Church as missionaries. It's a right of passage. It's proof of conviction. It's a badge of honor. It's a sign of marriageability. It's a test of leadership capability. It's something most young men feel significant pressure to do and be successful at.

The Church has recently found a way to amp up the pressure one feels to serve a mission by lowering the age of service for men from 19 to 18. What this means in the context of the United States is that now, instead of discussing which universities you're applying to or where you've decided to go, high school seniors will be talking about whether or not they've put in their mission papers (the application to go on a mission) and where they've been assigned to serve the Church.

In other words, the decision to serve is now made at an even younger, more impressionable age more squarely within the dynamics of peer pressure instead of being made after about a year of higher education and significant social distancing from friends and family. It's stands to reason that the Church is probably trying to increase the percentage of young men serving missions (about 30% in the U.S.)

The demographic that typically goes undiscussed in church is the 70% of young men who aren't going and they young men who return early from their missions for one reason or another. On an anecdotal note, my close friends who did not serve missions have all explained the shame and ostracism they experienced as a result of staying home. Those who come home early share those same feelings.

Isn't their a more inspired way? Couldn't Jesus instruct the Church leadership in the creation of a more flexible and loving program that would allow everyone to participate without all the baggage of social pressure and shame? Is this really how God wants his work carried out? Is this really how we want to treat our children?

Living on the edge

Jesus needs our money to make his church work properly. It's as simple as that. Church's don't run on dreams, my friends! So we shouldn't be surprised when our dear leaders make these kinds of demands for our obedience to the law of tithing:

"Bishop Orellana looked at the new convert and said, “If paying tithing means that you can’t pay for water or electricity, pay tithing. If paying tithing means that you can’t pay your rent, pay tithing. Even if paying tithing means that you don’t have enough money to feed your family, pay tithing. The Lord will not abandon you.” (Ensign Dec. 2012)

Sound advice, right? But the promise is clear - the Lord will be with you. We're just not sure how.

"The Lord has commanded us to pay tithing. In return, He promises to “open … the windows of heaven, and pour … out a blessing, that there shall not be room enough to receive it” (Malachi 3:10). His blessings, however, come in His own way and in His own time and can be spiritual or temporal." (Ensign Mar. 2013)

That's a great way of saying "Want blessing? Go fish."

If it sounds like fraud to you, or a hoax, or a scam, or a pay-to-play scheme, you're not alone. 

Blind leading the blind

Mormon stake presidents, bishops, and branch presidents, just like the vast majority of Mormon clergy, receive essentially no practical training when it comes to their very sticky counseling duties. With little more than a secret rule book, a few life lines, and good intentions, lay Mormon leadership the world over take to advising and guiding in matters they often have no experience in and no professional competency. What results are endless stories of bad advice given to members by their ecclesiastical leaders that will either make you laugh or cry or both. The material's good enough for a parody blog all its own. The joke has been made that if the Church were not true the missionaries (the Mormon clergy with perhaps the most formal training) would have ruined it years ago. The truth is that the well-intended stake presidents, bishops, and branch presidents have never needed any help destroying the lives and faith of their congregations.