Showing posts with label Dan Vogel. Show all posts
Showing posts with label Dan Vogel. Show all posts

Friday, May 8, 2015

Exorcisms


The first miracle of Joseph Smith's new church was an exorcism. Now not all latter-day saints know what to make of exorcisms, but it's definitely a recognized practice in the New Testament, The Book of Mormon and elsewhere.

If you've heard the story of how Joseph cast a devil out of Newel Knight, there's a good chance it sounded pretty straight forward. The LDS Church, as it just so happens, likes to present its history in a clean, easy to swallow format fit for children - even if its for adults.

I, however, suggest we look at a more complete version of this miraculous exorcism as described by Dan Vogel, who takes into account a number of witness testimonies (emphasis mine).

"... when [Joseph] Smith asked him to pray, Newel begged to be excused. Like his father, he may have considered prayer to be a private matter and found his first attempt at public prayer embarrassing and difficult. Despite Smith's encouragement, Knight insisted on delaying his vocal prayer until morning when he could go into the woods.


"The next day, Knight attempted several times to pray vocally but experienced great difficulty. He began to feel a flood of emotion: anxiety, guilt, confusion, and finally panic. By the time he returned to his house, 'his appearance was such as to alarm his wife very much.' A desperate Newel anxiously asked his wife to bring Smith to him. 'I went and found him suffering very much in his mind,' Smith recalled, 'and his body acted upon in a most strange manner. His visage and limbs [were] distorted and twisted into every possible shape and appearances, and finally he was caught up off the floor of the apartment and tossed about most fearfully.' ...


"... Knight was unable to speak during his convulsions, for Smith reports that when he took hold of Knight's hand, 'almost immediately he was able to speak.'
"... Newel earnestly requested Joseph to cast the devil out of him. In front of eight or nine people who had gathered to witness the scene, Joseph said, 'If you know that I can, it shall be done.' Then Joseph rebuked the devil, commanding it 'in the name of Jesus Christ' to depart from Newell, upon which the latter 'saw the Devil leave him and vanish from his sight.'

Newel recalls levitating at this point:

"I felt myself attracted upward and remained for some time enwrapped in contemplation insomuch that I know not what was going on in the room. By and by I felt some weight pressing upon my shoulder and the side of my head; which served to recall me to a sense of my situation, and I found that the Spirit of the Lord had actually caught me up off the floor, and that my shoulder and head were pressing against the beams."



"... When Smith is brought to trial in South Bainbridge and Colesville in July 1830, Knight testifies that Smith had cast the devil out of him, but is evasive when asked to describe what the devil looked like. ... Apparently, he was less evasive in his home town, for Joel K. Noble, who presided over the trial in Colesville, remembered that Knight 'swore in open court [that] Jo. Smith cast a devil out of him ... and said how [the] devil looked. Said devil was a body of light..."

 "So I just cast it the fuck out right then and there! Easy!"

"... others remembered that Knight gave additional details. In the earliest account of the incident, [Martin] Harris said to Abner Cole in June 1830 that the devil, whom Smith had cast out of Newel, was of 'an uncommon size.' According to a later source, Joseph Knight Sr. and Josiah Stowell testified that they had seen the devil as well. Once testified that he saw 'a devil as large as a woodchuck leave the man and run across the floor,' while the other said he saw the devil leave the possessed and 'run off like a yellow dog.' neither witness said that Knight specifically described the devil's appearance, only that he had given an approximation of its size. This was confirmed by William R. Hine, a resident of Colesville, who said that Knight's testimony before Justice Noble was that 'Smith had cast three devils out of him. ... The first was as large as a woodchuck, the second was large as a squirrel, the third about the size of a rat.' When the judge asked what became of them, 'Knight said that they went out at the chimney.'" Dan Vogel, Joseph Smith: The Making of a Prophet, pp. 496-98.


Demon woodchucks and their pals? I fucking hate them. Floating on the ceiling in ecstasy? Fucking love it. Thoughts on whether this miracle is legit? I think I'll go eat some ice cream.

Wednesday, May 6, 2015

Predicting Christ's New World visit


Around 600 BC father Lehi saw a vision of Christ and his apostles. He was even told that Christ would come visit the Lehites in the New World 600 years from their departure for the new promised land.


And yet despite that very explicit prophecy for centuries the following prophets are clueless. Look at how out of touch Alma is.


Unless everyone else was as ignorant as Alma, why would anyone be impressed by Samuel the Lamanite's prophecy


Why would this be? The answer could be as simple as this: Joseph Smith didn't know how he was going to bring about the advent of Jesus in the Americas during the earlier stages of writing The Book of Mormon, but by the time he finished up Moroni and went back to replace the missing 116 pages of manuscript with what became 1 Nephi through Words of Mormon he had the whole thing figured out and could include all the appropriate prophetic details.

Sound doubtful? Good. Doubt your heart out!

Monday, May 4, 2015

The Nephites' Book of Mormon

We're lucky to live in a day and age when Heavenly Father has bestowed on us The Book of Mormon. There are so many unbelievable stories in there! One of the most incredible parts is that in this book about the colonization of the Americas by Jews contains within it a book about a previous colonization of the Americas by possible descendents of Ham (Noah's son) following the Tower of Babel. It's basically a Book of Mormon-like record for the people who then wrote the record that became The Book of Mormon. A Book of Mormon within a Book of Mormon, and it's called the Book of Ether! So cool.


Here's Dan Vogel on just how unbelievable the Book of Ether is:

"Moroni tells readers that he has abridged 'the twenty and four plates which were found by the people of Limhi, which is called the Book of Ether' (Ether 1:2; cf. Mosiah 8:9; 28:17-19). The book is named after the last prophet of the Jaredites, Ether, who like Moroni witnesses his people's war of total annihilation. In fact, the parallels between the two stories are so striking, down to the last battle occurring at the same hill, that Mormon writer B. H. Roberts wondered: 'is all this sober history? ... Or is it a wonder-tale of an immature mind, unconscious of what a test he is laying on human credulity?' It is puzzling why Smith would add a repetitive story to the the Book of Mormon, but it does emphasize the overall theme of his work, which is that Americans must repent or be destroyed." Joseph Smith: The Making of a Prophet, pg. 340.

Totally far out prophetic shit! Love it!

Friday, April 24, 2015

Prosperity


If there is one reoccurring lesson in The Book of Mormon it's probably that "inasmuch as ye keep the commandments of God ye shall prosper" (1 Ne. 2:20; 4:14; 13:15, 20; 2 Ne. 1:9, 20; 4:4; Omni 1:6; Mos. 1:7, 17; 2:22, 31, 36; 7:29; 25:24; 26:37; 27:7; Alma 9:13, 22-23; 36:1, 30; 37:13, 43; 38:1; 45:8; 48:15, 25; 50:18-20; Hel. 12:1-2; 3 Ne. 5:22) or, in other words, if you do what God wants you to do he'll bless you with wealth and lots of kids. (Congratulations, God loves you!) In fact, the entire book is about two groups who were both righteous enough to be blessed with life in the Americas only to fall from grace and get wipe out almost completely by the will of God. The Book of Mormon exists to bolster the idea that God gives you health and wealth if you behave.

Take a look at how the Jaredites and Lehites "prosper", "multiply" and "wax" (often "exceedingly") every few chapters (2 Ne. 5:11, 13; Jar. 1:8; Mos. 2:2; 9:9; 10:5; 21:16; 23:19-20; Alma 1:31; 50:18-20; 62:48, 51; Hel. 3:8, 20; 4:13, 15; 6:12; 11:20; 3 Ne. 6:4-5; 4 Ne. 1:4, 10, 18, 23, 28; Eth. 6:18; 7:26; 9:16; 10:16, 28), but they're also always becoming prideful and "waxing in iniquity". That's when God has to smite them down (by the tens of thousands) to make them humble again so they follow the commandments again so God can bless them with riches again so they can get prideful again, etc. (You'd think God would catch on after a while, wouldn't you?) Within the LDS Church this cyclical narrative within The Book of Mormon is known as the Pride Cycle. I would dare say that the majority of believing Mormons are very familiar with the concept though few have probably lived the cycle, but it's supposed to be one of the greatest and clearest warnings in Mormon scripture.


Outside of Mormonism this kind of relationship with God is called the Prosperity Gospel and it was very popular with the Puritans who colonized New England.

Lucy Mack, Joseph Smith's mother, had a strong Puritan leaning, so in addition to growing up surrounded by New England's general culture of discussing and believing in the Prosperity Gospel Joseph had an earful of it at home.

His other ear was full of his father's Universalist tendencies and his grandfather's adherence to Thomas Paine's The Age of Reason. Predictably enough Universalism and rational skepticism are also extremely prominent in The Book of Mormon (though always as opponents of truth).

It's almost as though The Book of Mormon was written specifically for Joseph Smith's father and family members...


Could Joseph Smith have written The Book of Mormon? I mean, it just happens to be full of the very religious education he received at home! Let's hope he didn't, though. It would be extremely inconvenient for our testimony of The Book of Mormon. Maybe we shouldn't think about it too much after all.

Monday, November 17, 2014

Wednesday, November 12, 2014

Treasure digging


How was Joseph Smith making a name for himself before he made a name for himself as the keeper and protector of golden plates? Like a lot of other good Americans of the early 19th century, he was treasure hunting.

Did Joseph stop pretending he could find treasure after the angel Moroni directed him to at least 50 or 60 pounds of golden goodness? No way!

But don't worry, it's not like Joseph faking people out about treasure could be linked to producing a questionable book of scripture.

Of course the LDS Church would like you to believe that all of Joseph's treasure digging was all practice for the translating processes.