Temple prep - Endowed from on High "Lesson 6"

I'm reading the Church Education System's manual for temple preparation and adding my two cents. Text found here.

Objective

“And inasmuch as my people build a house unto me in the name of the Lord, and do not suffer any unclean thing to come into it, that it be not defiled, my glory shall rest upon it” (D&C 97:15). Does this mean that the glory of the Lord is not upon any temple that has unwittingly introduced an unrepentant sinner? If so, I'm willing to argue that there's not a single temple on the earth today with the glory of the Lord. Cheaters enter temples across the globe every single day. The Church cannot stop it from happening because no one in the Church has the "power of discernment".

To prepare the class members to worthily enter the temple. This looks a lot like the objective of Lesson 2. Let's move on. When are you going to have a lesson on Freemasonry's influence on Joseph Smith and the LDS temple?

Lesson Presentation

Ask class members if they have any questions. Are we hoping students will have done a little internet study before class? Perhaps you could address why we no longer make the Oath of Vengeance. Take the time required to answer questions to the best of your ability and as guided by the Lord’s Spirit. Good luck explaining why praying against the United States was God's way for nearly 90 years and why we haven't been doing it for the past 80 plus. Remember that some aspects of temple work must not be discussed outside the temple. Is the Oath of Vengeance one of those things? What exactly is on the list of temple elements we cannot discuss?

Each Person Should Prepare for the Temple

Explain that each person is individually responsible for taking the steps that will lead to the full blessings of the temple. OK, what are those steps? I'm guessing most kids end up getting pushed through them whether they want to or not.

Briefly discuss the following five ideas. Are these just ideas or are they the steps? Each one presents a way in which we should be prepared to enter the temple. You may want to list each point on the chalkboard as you discuss it.

1. Each person should be worthy. Please note that a discussion of worthiness never comes up when considering how much a father should offer a son or daughter. No parent denies a child because that child was "unworthy" of the gift or knowledge or assistance. If God is in fact our father, then we are all already worthy of whatever he has to offer us.

Ask the class members to read Doctrine and Covenants 97:15–17.

• What does this passage teach you about the importance of being worthy when you enter the temple? It teaches us that the Lord is very very sensitive despite his perfection and unforgiving despite having already paid for everyone's sins 2000 years ago.

President Howard W. Hunter asked us to consider the “attitudes and righteous behaviors that the Lord pointed us toward in the counsel He gave to the Kirtland Saints through the Prophet Joseph Smith as they were preparing to build a temple.”

This counsel is found in Doctrine and Covenants 88:119. Ask the class members to read this passage.

Ask the class members also to consider the question posed by President Hunter: “Are these attitudes and behaviors indeed reflective of what each of us desires and seeks to be?” (“The Great Symbol of Our Membership,” Ensign, Oct. 1994, 2). It sounds a lot more like a regular church building to me than a temple. A house of prayer? Meetinghouses see all sorts of prayers all the time. A house of fasting? Meetinghouses hold fast and testimony meetings every month. A house of faith? Meetinghouses are often where faith begins. A house of learning? There are tons of classes in meetinghouses all organized carefully by age, sex, and priesthood authority held. A house of glory? Meetinghouses are dedicated and filled with the spirit. A house of God? All LDS churches have signs saying their the Church of Jesus Christ so if he wants them they're his.

2. Each person should be humble.

Each person should enter the temple in humility, with a desire to be taught from on high. I agree. Each person should also have the courage to admit when he or she's not seeing the emperor's new clothes.

• Why is humility so important as we serve and learn in the temple? It's always a good idea when confronting something new to have an open mind and give it a chance to live up to the hype.

Have the class members read Doctrine and Covenants 136:32–33.

• What does this passage teach about the importance of humility? Apparently God only works with the ignorant. How could you apply this counsel to attending the temple for the first time? If you think the temple sucks or feels like a cult your first time through, you're probably just being a prideful, unteachable prick and God knows it.

3. Each person should understand that receiving temple ordinances and covenants is essential to gaining eternal life. I don't think Jesus would agree. He liked baptism for some reason and definitely endorsed burning animal sacrifices (but strangely not the sale of animals in the outer temple court), but there was no possible way for him to endorse the LDS temple ceremonies that were invented in the mid-1800s.

“Organize yourselves; prepare every needful thing; and establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God” (D&C 88:119). We already read this. Why are we back here again?

President Harold B. Lee said: “The temple ceremonies are designed by a wise Heavenly Father who has revealed them to us in these last days as a guide and a protection throughout our lives, that you and I might not fail to merit exaltation in the celestial kingdom where God and Christ dwell” (“Enter a Holy Temple,” Improvement Era, June 1967, 144). The moral of the temple is to wait for God's word as it comes down the line and keep doing it until God gives you new instructions. Not a bad plan, right? Now we just have to figure out how to establish what God really said. By the time we hear the message it's passed through enough people the message is as warped as anything you'd hear at the end of the telephone game. By the way, I thought all we had to do to "merit exaltation" was believe in Christ, get baptized in his name and live our lives the way he led his.

President Joseph Fielding Smith said: “These blessings insure to us, through our faithfulness, the pearl of great price the Lord has offered us, for these are the greatest blessings we can receive in this life. I didn't get pearls, I got paper spitballs. Everyone, check the pearls you receive in the temple! It is a wonderful thing to come into the Church, but you cannot receive an exaltation until you have made covenants in the house of the Lord and received the keys and authorities that are there bestowed and which cannot be given in any other place on the earth today” That's right, the top Church leaders think they have the monopoly on exaltation tickets. You pay their price if you're too lazy to shop around. (Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols. [1954–56], 2:253).

4. Each person should understand the importance of wearing the temple garment.

Explain that those who have participated in the temple ceremony are privileged to wear the garment of the holy priesthood. You can't buy the cheap uncomfortable ones unless you have a temple recommend or get lucky on ebay. Otherwise you're stuck buying the more comfy expensive ones. In a statement to the Church, the First Presidency said:

“Church members who have been clothed with the garment in the temple have made a covenant to wear it throughout their lives. Because God is extremely interested in your underwear. This has been interpreted to mean that it is worn as underclothing both day and night. No more sleeping naked, kids! …

“The fundamental principle ought to be to wear the garment and not to find occasions to remove it. Stop looking for opportunities to go to the pool or get a professional massage. Those days are over. … When the garment must be removed, … it should be restored as soon as possible. Right after you wash up after sex. No, this IS NOT WEIRD AND CONTROLLING! :S

“The principles of modesty and keeping the body appropriately covered are implicit in the covenant and should govern the nature of all clothing worn. God, your creator, doesn't want you guys seeing each other. It's... bad... because... ew! Right? Endowed members of the Church wear the garment as a reminder of the sacred covenants they have made with the Lord and also as a protection against temptation and evil. The rest of use have to be happy with CTR rings. How it is worn is an outward expression of an inward commitment to follow the Savior” Yes, an outward expression worn inwardly so no one on the outside can see it. Don't let your Gs hang out, brothers and sisters. (First Presidency letter, 10 Oct. 1988).

5. Each person should be prepared for personal and sacred worship. Not public and profane worship.

In the temple, before, during, and after the ceremonies, there are opportunities for a person to meditate and to draw closer to Heavenly Father and Jesus Christ. But let's be honest, if it's private meditation you want you should probably stay home or go somewhere quiet where you don't have to spend two hours playing dress up and watching an annoying movie in snippets. Everyone is faced with questions that need answers, with burdens that need lightening, with problems that need to be solved. Many have appreciated the temple as a place to get away from the world and to communicate with Heavenly Father. Many have found answers, peace, and joy in the temple. I'm sure this is true for some, it's also true that many have not found answers, nor peace, nor joy in the temple.

President Ezra Taft Benson said: “Temples are places of personal revelation. I never received any and I always went to the temple with a specific question I needed answered. Maybe my questions were no good. When I have been weighed down by a problem or a difficulty, I have gone to the House of the Lord with a prayer in my heart for answers. These answers have come in clear and unmistakable ways” Lucky for you. (“What I Hope You Will Teach Your Children about the Temple,” Ensign, Aug. 1985, 8).

Explain that in the temple, we can submit the names of those who have special needs so that those who attend the temple can unite their faith and prayers in behalf of these people. It's a lot like the Care Bear stare.

Special Preparations for the First Temple Visit

The following information will help each person make all necessary preparations for the first temple visit and ensure that this visit is uplifting. Discuss with class members the information that applies to their circumstances. Alright! Some practical information!

1. Temple Recommend. Obtain a temple recommend. Be sure to carry your recommend with you to the temple, since only those with valid recommends may enter. Unfortunately, the Church doesn't trust you to diagnose yourself as worthy or not, so they make you confess your faith to the bishop and stake president. As you live worthily, the recommend will allow you to enter any temple of the Church as often as you wish during the next two years. To renew your temple recommend, you must be interviewed by a member of your bishopric or your branch president and a member of your stake presidency or the mission president.
   
2. Planning and Scheduling the Visit. Before you go to the temple to receive the endowment or the sealing ordinance, call the temple to make an appointment. It's a bit like the doctor's office in a way. Find out when you need to arrive at the temple, how long you should plan to stay, and what you should take with you. OK, maybe it's more like going off to spend a day with your aunt. Ask for translation assistance if necessary. Your aunt who maybe speaks another language.
   
3.   Travel Plans. If you live a long distance from the temple, you should consider the following:
   
   • Make transportation, lodging, and eating arrangements in advance. It may be to your advantage to travel with a group if possible. Group tours tend to be cheaper.
     
   • If necessary, make arrangements to exchange your money into the currency of the country where the temple is located. If you need to be told this, you're definitely at a good intellectual level to feel like you've learned something at the temple.
     
   • Take sufficient funds to cover all expenses. You may need to purchase additional garments, rent temple clothing, and pay for lodging and travel. (Note that rental clothing is not available in many temples. The First Presidency encourages all members to purchase their own temple clothing.) Apart from the bit about temple clothing rental, you shouldn't have to be told any of this.
     
4. Dress. Plan to dress as you would when attending Sunday meetings. Women should not wear pants to the temple. The Lord has a no pant's policy for women. He HATES pants on women. So gross!
   
5. Escorts. All who are going to the temple for the first time may have an escort to accompany them. No, not THAT kind of escort!! This can be a relative or friend of the same gender who has previously been to the temple, or one of the temple workers may assist. Workers in the temple will offer friendly guidance at all times. Your temple escort is the one who makes sure you don't fuck up too badly your first time through. Of course fuck ups could be avoided if the Church let new initiates practice the temple stuff a bit before they go, but that's just not the way God wants it.
   
6. Sealing Work. If you plan to do sealing work for your deceased ancestors, you should take completed family group records with you to the temple. Good to know. If you and your spouse are to be sealed or if you are going to have children sealed to you, you must have your own family group record. OK. If you are going to be married, you will need to comply with all local civil laws and bring a valid marriage license with you. Ah. Read carefully the Member’s Guide to Temple and Family History Work for more detailed information about how to provide temple ordinances for both the living and the dead. You may also contact the temple recorder at the temple you are planning to visit. OK then.
   
7. Care of Children. If children are coming to the temple to participate in a sealing ceremony, they will be cared for in the temple youth center until it is time for them to join you in the sealing room. What and who is in that room with my children? White clothing for the ceremony will be provided for the children. Who dresses them? After the sealing ceremony is completed, they will return to the center to wait for you. What do they do there while they're waiting? No care is provided at the temple for children not involved in a sealing. The temple's not a daycare, people!
   
8. Temple Garments. You will need to buy one or two pairs of temple garments before you enter the temple. Do not put them on before you go to the temple. Or they'll turn black and Satan will hide in your genitals for a few months. After receiving your endowment and when you are satisfied that you have identified the desirable size and fabric, you can purchase additional pairs of garments. So if your first pairs don't fit, too bad for you! Some people like to wash their initial pair of garments to make sure they fit comfortably before purchasing others. Good idea. And good luck finding comfortable ones. Temple garments are manufactured by the Church and may be purchased through Church Distribution Services. Or over at Mormon Secret.
   
   “The temple ceremonies are designed by a wise Heavenly Father … that you and I might not fail to merit exaltation in the celestial kingdom” That design has changed a lot over the years by wiser human beings, though. Believe me, if you had to do the shit they did a hundred years ago you would not be well pleased. (President Harold B. Lee).
9. Temple Clothing. The First Presidency has encouraged members to purchase and use their own temple clothing. In some temples it is possible to rent temple clothing for a small fee, but it is preferable for members to own and maintain their own temple clothing. It's less hassle for the Church that way. The bishop or branch president can provide information about where this clothing may be purchased. Good to know.
   Sisters may wear their wedding dresses for their temple wedding, but the dress must be white, have long sleeves, be modest in design and fabric, have no train, and be free from elaborate ornamentation. The Lord hates all the worldly fashiony bullshit in his house. It deeply offends him. We don't know why he's so sensitive. Sorry. 

Heavenly Father's going to be so mad when he sees you in here dressed like a slut!

Conclusion

Share your testimony of the sacredness of temple work. Say whatever comes to mind. Nothing comes to mind? Fine, just say "I want to share my testimony with each and everyone of you that the "work" we do in the temple is extremely sacred. There's nothing more sacred on earth. Nothing. Not clean air and water. Not the pure love of a child. Nothing. Wearing funny clothes, learning handshakes, and repeating bizarre passwords is as good as we get in this life. It's true, I promise. In the name of Joshua the Oiled One, amen! Express your happiness in seeing the class members prepare to enter the temple. Just say "I'm so happy and excited for you! This is so great! I'm so happy! This is really wonderful!"

Following this lesson, class participants and instructors should attend the temple together where possible. Oh boy! I just wish we would have covered more...

Temple prep - Endowed from on High "Lesson 2"

I'm reading the Church Education System's manual for temple preparation and adding my two cents. Text found here.

Objective

“It would be the deepest desire of my heart to have every member of the Church be temple worthy. Probably because that would mean they've all professed faith in you as a prophet, Howard, and that they're all paying full membership fees. I would hope that every adult member would be worthy of—and carry—a current temple recommend” Maybe in the Millennium. (President Howard W. Hunter).

To help class members understand that they must be worthy to enter the temple. If the students of this course haven't been hearing the call to worthiness at this point in their lives as Mormons, what makes you think they'll hear it now?

Preparation

1. Well in advance of this lesson, invite the bishop or branch president to present information about the process of obtaining a temple recommend. Make sure everyone understands that he will ask them each privately, behind closed doors if they ever think about sex or masturbate in any way. Suggested material for this presentation is provided on pages 10–11 in the section “The Process of Obtaining a Temple Recommend Is a Blessing.” With a title like that I might just have to give it a read! Talk about selling bullshit as blessings! If the bishop is not available, you could ask one of his counselors to make the presentation. Counselors will also ask you about self-arousal if given the chance.
   
2. Write the following quotation on the chalkboard or a poster: “I invite all members of the Church to live with ever more attention to the life and example of the Lord Jesus Christ” Jesus never ever masturbated, but he loved to sit teens down and ask if they have. (President Howard W. Hunter, in Conference Report, Oct. 1994, 7; or Ensign, Nov. 1994, 8).
   

Lesson Presentation

Ask class members if they have any questions. About what? You haven't even introduced the topic yet and the first lesson was too safe to incite any kind of questions, so unless these kids have read something on their own (from the Internet, say) they won't have anything to ask. Take the time required to answer questions to the best of your ability and as guided by the Lord’s Spirit. Here's a question: What are the temple penalties I keep hearing about online? Remember that some aspects of temple work must not be discussed outside the temple. Like abolished oaths? They're no longer part of the temple so we can talk about them, can't we?

Explain that those who enter the temple must show their faith in Heavenly Father and Jesus Christ by living the gospel and keeping the commandments. Like everyone has to do before they're baptized or when they take the sacrament? I'm not sure these kids will feel very informed by this information. They must be morally clean, pay a full tithing, obey the Word of Wisdom, keep the Sabbath day holy, and strive to live righteously in all other ways. In other words, no sex in thought or deed, you're paying your full financial dues, you only drink caffeine in the form of energy drinks and sodas, you do whatever your parents tell you is enough to "keep the Sabbath day holy", and you're generally a very sweet person who probably never curses. They must also be interviewed by the bishop or branch president and the stake or mission president and be found worthy to receive a temple recommend. These leaders have a special sixth sense that allows them to see into your soul and discern whether you're being honest with them. It's very spiritual. Don't be nervous. This lesson will review some of the gospel principles and commandments that the class members must be living in order to worthily attend the temple. The one's listed above, right? Let's do this!

Moral Cleanliness

Explain that the Lord and His prophets have repeatedly taught the great importance of being morally clean. Don't worry, I've already covered it! President Gordon B. Hinckley taught: “We believe in chastity before marriage and total fidelity after marriage. That sums it up. Does it? What about couples who like to watch porn together or husbands who rape their wives? In both cases the partners are still being faithful but I seriously doubt the Church approves of either. That is the way to happiness in living. Except for those people who find happiness in polyamory, like Joseph Smith, Brigham Young and so many others. That is the way to satisfaction. Not that you would know, Gordon. You probably didn't get a hard on until you were kneeling across from Marjorie at the temple alter. It brings peace to the heart and peace to the home” At least to your heart and home. (in Conference Report, Oct. 1996, 68; or Ensign, Nov. 1996, 49).

Read together the following scriptures:

Doctrine and Covenants 42:22–24 (The Lord has commanded us to love our spouse and not to seek after anyone else; He has commanded us not to commit adultery.) The crazy think is that Joseph, the man who received this "revelation", went behind his wife's back numerous times! Emma never approved of one of his polygamous marriages before it actually happened and only approved of a couple for a very short time. That's why Joseph came up with Section 132 to threaten her with "destruction".

Doctrine and Covenants 121:45 (The Lord has commanded us to “let virtue garnish [our] thoughts unceasingly.”) Looking at the context, the term "virtue" here probably doesn't mean abstinence from sex, but more likely "good things in general".

1 Timothy 4:12 (We are to be examples of purity.) Looking at context again, it looks like "purity" probably isn't specifically referencing virginity or abstinance, but a more general freedom form sin or blemish.

1 Nephi 10:21 (No unclean thing can dwell with God.) God's very understanding about how flawed his children are. He's an awesome dad like that.

Articles of Faith 1:13 (We believe in being chaste and virtuous.) Let's not conflate chastity with virtue, please. Hey, at least you finally got one that definitely addresses sex, even if it's pretty vague.

• Why does the Lord place so much emphasis on moral cleanliness? We'll find out in the next life. Until then we can only guess. I'm guessing he doesn't like sloppy seconds.
• What are some of the results of immorality that we can see in the world around us? Girls getting raped at parties! Boys, unless she give her full consent, it's a "no"! Keep it in your pants, fuckwads! What are some of the blessings of living a morally clean life? No STDs and no surprise pregnancies! Do those count as blessings or just watching your ass?

Direct class members’ attention to the quotation you have written on the chalkboard or a poster (see the “Preparation” section in this lesson).

• How can this counsel help us and our children to resist worldly temptations and live morally clean lives? Well if we do what Jesus did and live the way he asked us to, we'll live as vagrants without money which means we won't be materialistic assholes. We'll be free of all the consumerist trash we collect and discard into the oceans and landfills. We will leave the world a cleaner place than if we had followed the temptations to spend all our money on ourselves.

 

Tithing

Ask the class members to read Doctrine and Covenants 119:4.

Point out that the First Presidency has given the following explanation of a proper tithe: “The simplest statement we know of is the statement of the Lord himself, namely, that the members of the Church should pay ‘one-tenth of all their interest annually,’ which is understood to mean income” (First Presidency letter, 19 Mar. 1970). Gross or net? Should we also explain that the commandment to tithe came after a failed commandment to live by the United Order? Tithing funds are used to build meetinghouses and temples, to sustain missionary work, and to build the kingdom of God on earth. By investing in malls, ranches, farms, apartments and many other forms of real estate! Grow, kingdom, grow!

Share the following statement by President James E. Faust:

“Tithing is a principle that is fundamental to the personal happiness and well-being of the Church members worldwide, both rich and poor. But please try to be rich. Tithing is a principle of sacrifice and a key to the opening of the windows of heaven. … Members of the Church who do not tithe do not lose their membership; they only lose blessings” Don't miss out on the "blessings! (in Conference Report, Oct. 1998, 73–74; or Ensign, Nov. 1998, 58–59).

Review with class members the following scriptures:

Leviticus 27:30 (Tithing is the Lord’s; it is holy unto the Lord.) God needs your money. Believe that!

Malachi 3:8–11 (We rob God when we withhold our tithes; God will abundantly bless those who pay tithing.) God owns your money! Never doubt that. He'll give it back in blessings. Truly.

• What blessings have you received because you have paid tithing? Make something up. Anything. Say you had no money but went grocery shopping anyway and without even asking you the person in front of you paid for everything. God loves seeing you tragically desperate, it's true, but he loves giving you crazy ass stories to share with other Mormons too.
• Why are we robbing God when we withhold our tithing? (See D&C 104:14.) Um, because he already owns everything! Duh! Feel free to will all your properties to the Church when you die, by the way.

Explain that each year members are asked to meet with their bishop or branch president in tithing settlement and declare to him whether they pay a full tithing. This is not a matter that stays between you and the Lord. We're going to check up on this shit. This meeting is an opportunity for members to evaluate how well they are fulfilling this important commandment. Without this meeting you'd never think about it even though we talk about it in church almost every week if not every meeting.

The Word of Wisdom

Explain that before we may enter the temple, the Lord expects us to be free of practices that make our lives unclean and unhealthy, both spiritually and physically. You really need to cut sugar out of your diet, kids. And stop popping your zits.

Read parts or all of the following scriptures:

1 Corinthians 3:16–17 (Our bodies are temples of God and should not be defiled.) You don't want to be destroyed do you? Well God will fucking destroy you if you mess with his temple (aka your body)!

Doctrine and Covenants 89 (This revelation is known as the Word of Wisdom. Verses 1–9 discuss the things we should not take into our bodies; verses 10–17 discuss the things that are good for our bodies; verses 18–21 describe the Lord’s promises to those who keep His commandments.) Oh, I've read this section and discussed it, thank you. The think about this health code is that the LDS Church approaches this banquet of knowledge cafeteria style. A lot of picking and choosing.

• What things in the world today influence us to break the commandments given to us in the Word of Wisdom? Fast food meat, BBQs, snack and candy isles in grocery stores, convenience stores and gas stations, ward pot lucks, church activity refreshments, endless family birthday gatherings, weddings, most prepackaged meals, Pizza Hut commercials and James Bond movies.
• How can we help ourselves and our children to keep the Lord’s laws of health? Plant a vegetable garden, only eat meat in the winter months, start making your own wine and stop drinking hot liquids.

Ask the class members to read Doctrine and Covenants 29:34.

• In what ways do you think obedience to the Word of Wisdom can bless us spiritually as well as physically? We won't be getting drunk, so we'll have clear heads. We won't be using tobacco (except to cure our animals), so we'll better control our thoughts than those who fight a fierce addition craving. We'll be more sensitive toward the deaths of other animals if we're more careful about how often we eat them. We'll learn what food tastes like out of the ground and off the tree instead of out of a plastic microwave dish. We will be more appreciative of the food we have.
• What are some “great treasures of knowledge” (D&C 89:19) we might receive by keeping these commandments? I would say that we'll learn a lot more about food cultivation and preparation, but this mentions "hidden treasures" so I'm tempted to think that God will show us in vision where some Spanish or Nephite gold is hidden. It definitely doesn't refer to having profound thoughts. Try to name even one big name LDS philosopher.

Share the following statement by President Boyd K. Packer:

“What you learn spiritually depends, to a degree, on how you treat your body. That is why the Word of Wisdom is so important. Monks tend to know the most, spiritually thinking. They've really disciplined their bodies.

“The habit-forming substances prohibited by that revelation—tea, coffee, liquor, tobacco—interfere with the delicate feelings of spiritual communication, just as other addictive drugs will do. Tea doesn't really fuck with your head at all. Green tea is actually good for you. Skipping daily coffees can give you a headache, but then again so will skipping your daily parade of Dr Peppers and we all know that the Church is fine with you drinking Dr Pepper. Alcohol can totally fuck you up, though. Be wise about drinking. Tobacco doesn't incapacitate your thinking at all, really, but you have no good reason to use tobacco, so don't.

“Do not ignore the Word of Wisdom, for that may cost you the ‘great treasures of knowledge, even hidden treasures’ promised to those who keep it. What are those treasures, I wonder? I never saw a list of appropriate answers. And good health is an added blessing” (in Conference Report, Oct. 1994, 78; or Ensign, Nov. 1994, 61). I feel like good health is the whole damn point. Mormons, shape up!

The Sabbath Day

Read together Exodus 20:8–11. God did a lot of resting after the 6 days of Creation, so why is making us work so damn much?Because Adam and Eve screwed up. Makes sense.

Explain that the Lord’s people have always been commanded to keep the Sabbath day holy. Now please explain why the Lord is so hung up on the earthly week scheduling and why he only chooses a select few to be his people. The Lord has promised great blessings to those who do so. Great, more "blessings".

Ask the class members to read Doctrine and Covenants 59:9–13. Oh, wow! This is definitely not how LDS Mormons keep their Sabbath! Do nothing besides the sacrament, confess sins and eat easy to prepare foods? That's crazy! Hasn't the Lord heard of Sunday dinner, the biggest most elaborate meal of the week? And what about all our meetings and lessons we have to plan for? By the way, Lord, "sacraments" and "oblations" are the same thing. Your dictations are almost as redundant as Joseph Smith's.

• What are the central reasons given by the Lord for keeping the Sabbath day holy? Because God rested so we have to too. It sounds pretty arbitrary, if you ask me.
• In what ways can Doctrine and Covenants 59:9–13 guide our observance of the Sabbath day? We can offer the sacrament to God (even though he doesn't partake of the sacrament), rest from all labors (even if you have something really really important to do), confess our sins (which we usually do a couple times a year on a weekday) and avoid spending a lot of time and energy on our meals (even though Sunday's really the only day we have time to make big exciting meals).
• What are some of the blessings promised to those who properly observe the Sabbath? We'll be "unspotted from the world", whatever the hell that means.

As part of this discussion, share the following principles, taught by Elder James E. Faust:

“Why has God asked us to honor the Sabbath day? The reasons I think are at least threefold. You have to guess too? You were a freaking member of the Top Three for years!! The first has to do with the physical need for rest and renewing. … You don't think people can figure out on their own when to take a break?

“The second reason is, in my opinion, of far greater significance. I hope so. The first reason was bullshit. It has to do with the need for regeneration and the strengthening of our spiritual being. Do you mean something like emotional rejuvenation, or do you honestly think our ghosty spirit things housed inside our bodies get weak somehow? Can ghost, spirits, and phantoms grow weak? …

“The third reason may be the most important of the three. I'm just hoping it makes sense at all. It has to do with obedience to commandments as an expression of our love for God. God's very into being obeyed. Blessed are those who need no reasons other than their love for the Savior to keep his commandments” So the best reason to obey is that Jesus loves those who obey for no reason at all. What? (in Conference Report, Oct. 1991, 46–47; or Ensign, Nov. 1991, 35).

• What are some blessings that have come into your life because you have kept the Sabbath day holy? This is a total wild card. Say absolutely anything. Say that your dog was sick but got better because you took him to the vet on Monday rather than Sunday. Say you felt hungry but happy. Say you found an old EFY soundtrack and played it and it was really moving. Make anything up at all.

Ask the class members to commit themselves to live by the commandments discussed today: moral cleanliness, tithing, the Word of Wisdom, and Sabbath day observance. Haven't they already committed themselves several times over? Why not just remind them that these are commitments they accepted at baptism? Why do you have to put this pressure on them right now? Then they will be better prepared to attend the temple and will receive the Lord’s blessings more abundantly. So far the students have learned little to nothing in this class that will actually prepare them for the secret ceremonies of the LDS temple.

The Process of Obtaining a Temple Recommend Is a Blessing

Explain that before members can go to the temple, they must each be found worthy to receive a temple recommend. The students all know this. Skip ahead. As explained in the following statement, the process of obtaining this recommend can bless the life of each person:

“The bishop has the responsibility of making inquiries into our personal worthiness. This interview is of great importance to you as a member of the Church, for it is an occasion to explore with an ordained servant of the Lord the pattern of your life. Ordained but untrained. Let's tell it like it is: this is an obligatory disclosure of your life to that one neighbor dude. If anything is amiss in your life, the bishop will be able to help you resolve it. Well he'll try anyway. Let's not forget that he likely has no training in counseling. Through this procedure, as you counsel with the common judge in Israel, you can declare or can be helped to establish your worthiness to enter the temple with the Lord’s approval” Bishop's approval. The Lord doesn't sign your recommend. (Preparing to Enter the Holy Temple, 3).

“I … invite the members of the Church to establish the temple of the Lord as the great symbol of their membership and the supernal setting for their most sacred covenants” It is a phallic symbol showing wealth and power, a bit like the temple robes. (President Howard W. Hunter).

Explain that the bishop or branch president and the stake or mission president interview all those seeking a temple recommend for the first time and those planning to be married in the temple. Now hand out the questions they will be asked in these interviews, please. Counselors in the bishopric and the stake presidency may interview those seeking renewal of their temple recommends. Parents, be wise and protect your children from invasive questioning of your teens by a grown man in a closed office.

At this time, have the bishop or branch president or one of the counselors in the bishopric make his presentation about temple recommends. What should the instructor have this special visitor talk about? All the decent kids he's deeply embarrassed and sent home crying? Or should he just stick to the typical PR script? He should not read the actual interview questions in a group setting, but he can present ideas about what class members can expect when they are interviewed for a temple recommend. Why are these questions being kept secret? Why does this have to be a surprise attack? Why does anyone even have to verbalize an answer to these questions to another man rather than to God alone? The following statements may be used as a guide:

Members seeking a temple recommend should have testimonies of Heavenly Father, of the Lord Jesus Christ, and of the Holy Ghost. Should but don't have to. They should sustain the Lord’s prophet, the other General Authorities, and their local Church leaders. They should but it's not necessary. They should not sympathize with or be affiliated with groups or individuals who have apostatized from the Church or whose teachings or practices are contrary to the gospel. They certainly shouldn't but who can stop them, you know?

Those seeking recommends should be faithfully attending sacrament meetings, priesthood meetings, and other Church meetings. They should but a lot of times we have better things to do. They should be conscientiously carrying out their callings given through priesthood authority. They should even if those callings are essentially designed to make you feel important and productive even though they're not actual work. They should be striving to keep all of the Lord’s commandments, including paying a full tithe, being honest in word and deed, and abstaining from the use of tea, coffee, alcohol, tobacco, and other harmful and habit-forming substances. They should but if they couldn't care less about this sort of silliness that's OK too.

They should be living pure and virtuous lives and should be obeying the Lord’s law of chastity, which prohibits sexual relations with anyone other than the spouse to whom they are lawfully wedded. They should but we're all sexual being and need sexual fulfillment from time to time to be truly fulfilled. It's fine, God made us this way. They should be in harmony with gospel principles in both spiritual and physical relationships with other members of their families. They should except when they're family really sucks. They must not be involved in any spiritual, physical, mental, or emotional abuse of others. I absolutely agree! So step out of the bishops office right now and never again allow him to submit you to this spiritual, mental and emotional abuse!

They must be willing to confess their sins and forsake them. If you fight with your mom again, you'll be guilty of all the previously repented of fights again and God will have one more reason to not want to see your disgusting little face again. Serious sins, such as moral transgressions, abuse of family members, affiliation with apostate groups or practices, or serious violations of the laws of the land, must be confessed to the bishop or branch president well in advance of a temple-recommend interview. Don't worry, he can't report you to the law or anything. These confessions are protected by law. If a person’s conscience, which is the Light of Christ given to all people, raises a question in the person’s mind about whether something should be discussed with the bishop or branch president, it should probably be discussed. On second thought, every question you will be asked will cause some level of doubt. You'll have to think quickly and carefully about what the question means to you, what you think it means to the bishop and how best to answer it to put you both at ease. No one has time to listen to you go off about each and every doubt you have, especially when they can just read it at their leisure on your blog.

 

Those who have been divorced may need clearance from the bishop or branch president and the stake or mission president before obtaining a temple recommend. Why? They must always adhere to the agreements of the divorce decree, including being current in making support payments. That good. Keep those deadbeat dads out of there!

Members seeking a temple recommend must be interviewed by a member of the stake presidency or by the mission president after being interviewed by a member of the bishopric or by the branch president. Some may wonder why this is necessary. I certainly do. When we seek a temple recommend, we are actually seeking permission from the Lord to enter the temple. So why don't we pray about it alone and keep it between ourselves and the Lord? Let the voices in our head tell us we've gone clear and call it good. We have the privilege of attesting to our worthiness before two witnesses who are the Lord’s authorized servants. "Privilege"? That non-explanation has PR written all over it. It is a blessing to us to affirm before the Lord’s servants our worthiness to enter the holy temple. "Blessing"? Again? How is this a blessing? You keep throwing this word around but when are you going to tell us what you're talking about?

Conclusion

To emphasize the importance of being worthy to attend the temple and always carrying a current temple recommend, review the following statement by President Howard W. Hunter:

“I … invite the members of the Church to establish the temple of the Lord as the great symbol of their membership and the supernal setting for their most sacred covenants. Please don't use any of those worldly Jesus symbols like bread, water, a vine, a rock, or a lamb, and especially not a fish or cross.  It would be the deepest desire of my heart to have every member of the Church be temple worthy. I would hope that every adult member would be worthy of—and carry—a current temple recommend, even if proximity to a temple does not allow immediate or frequent use of it” Wouldn't it be great if everyone thought you were a real prophet and gave money to your organization? (quoted in Jay M. Todd, “President Howard W. Hunter,” Ensign, July 1994, 5).

Bear testimony of the blessings that have come into your life as you have lived worthy to attend the temple. Invent something. Anything. You can say that your boss trusts you more because you have a twinkle in your eye. You can say you're son is doing better in school because you put his name on the prayer list. You can say you found a hidden treasure once (but you hid it again for others to find and enjoy). Just say something. And cry a little bit. But whatever you do, don't make any hardline promises. We'd hate for these kids to have real expectations!

Temple prep - "Dressed in White"

The following text is taken from the pamphlet "Preparing to Enter the Holy Temple" (2002) and annotated by me.

When we do ordinance work in the temple we wear white clothing. This clothing is symbolic of purity and worthiness and cleanliness. No news here. Baptism clothing is white for the same reason.

Upon entering the temple you exchange your street clothing for the white clothing of the temple. No one wears everyday clothes to the temple. If by "street clothing" you mean "Sunday best", then yes. Actually, no. Men get to keep their why button up shirt they wear in, so not all "street clothing" is traded in. This change of clothing takes place in the locker room, where each individual is provided with a locker and a dressing space and is completely private. Kids, this is good, practical information, but it has absolutely nothing to do with knowing your temple covenants before you go. In the temple the ideal of modesty is carefully maintained. How scandalous it would be for men or women see any sexy skin of another man or woman! :S As you put your clothing in the locker you leave your cares and concerns and distractions there with them. You step out of this private little dressing area dressed in white and you feel a oneness and a sense of equality, for all around you are similarly dressed. Communist uniforms LDS style.

If you are going to the temple for the first time, counsel with your bishop. When he issues you a recommend he will explain something of the nature of the clothing that will be required in the temple. What "counseling" is there to be done? Just tell us what the clothing is! What's that? The Church now does tell everyone in the whole world about our temple clothing? Yeah! Excellent job, Church! Way to disclose! Obtaining this clothing need not be a worry to you. You can either buy it through Church Distribution Services or, in some cases, rent it at the temple. In the latter case a very modest fee is required which covers only the cost of laundering the clothing. Rental clothing is not available at the smaller temples. Good practical information here, kids, but chances are your parents will buy your clothes for you.

As with the ceremonies and ordinances of the temple, outside of the temple we say very little about the clothing worn inside. NOT ANYMORE, DUDE! We can say that it, like the ceremonies, has great symbolic meaning. You can say whatever you want when you prohibit everyone from talking about what you've said.

It is a mark of reverence and respect when the Church member visits the temple dressed and groomed in such a way that he or she would not be uncomfortable in the presence of the Lord. Why should anyone be ashamed to show up as they are to the Maker who made them? Maybe it's time the Lord took a good hard look at his handiwork. Suppose for a moment that you are invited to be the guest in the home of a prominent and highly respected leader. Now imagine you're the kind of fool to grovel at authority... You are given to understand that you will mingle with distinguished guests who have received similar invitations. And you're going to want to do some schmoozing... The invitation is an indication that the host holds you in very high regard. You realize that many others would highly prize such an invitation, but for one reason or another they have not likewise been invited and therefore are not able to attend. So relax, the "leader" already likes your shit. Under those circumstances it is doubtful that you would arrive in old work clothes or dressed as you do for recreation. It is doubtful that a man would go unshaven, or a woman with her hair unkempt. So please show your ability to follow all social norms for dress and grooming! This is one case where the ways of the world are indeed the ways of the Lord. Remember the Lord looketh on your lapels for dander and mustard dribbles, and your shoes for fresh polish.

People of dignity and refinement, upon receiving an invitation to an important gathering, frequently make inquiry as to what dress would be in order. Would you not prepare carefully for such a special occasion? This is rhetorical. You would. You most definitely would. You might even purchase new clothing in the hope that your appearance would not detract from the dignified nature of the setting. You don't want to stick out. Remember the parable of the nail.

Care would also be shown for the pressing and cleaning of your clothes. Holy shit, you're still talking about dressing prim and proper. You would feel uncomfortable if you were not properly attired. Unless that sort of thing doesn't bother you.

 
The opportunity to visit the temple might be compared to such an invitation. I think every reader understood where you were going with this, but thanks for spelling it out.

There is one occasion only when members of the Church are invited into the temple proper in “street” clothing, and that is when they witness a temple marriage. Again, most people don't call their Sunday best "street" clothing. In that case only the shoes are removed, and these may be replaced with white footwear. Why? This sounds horribly superstitious. Years ago the Brethren authorized this to be so for the convenience of those family members and friends who would not be going through an endowment session immediately prior to the marriage. So there was a temple change? What else has changed?

Brides and grooms enter the temple to be married for time and all eternity. Ahem! ...The word you're looking for is "sealed". There brides wear white dresses that are long-sleeved, modest in design and fabric, and free of elaborate ornamentation. God hates immodest female arms and prideful embellishments! Grooms also dress in white. Brethren who come to witness temple marriages do not wear tuxedos. Unless they're all white tuxedos.

We have been puzzled and a little saddened at times, when attending the temple, to find that some have come to witness marriages or to attend a session in the temple dressed as though they were going to a picnic or an athletic event. Or in terrible black tuxedos like they're going to the Oscars.

The privilege to enter the temple deserves more from us than that. Why do you assholes always act to entitled! Argh! It is pleasing to the Lord when we bathe our bodies and put on clean clothing, however inexpensive the clothing may be. Yes, expensive clothing is of no consequence, but for the Lord's sake, please bath. He really wants to watch you bathe. We should dress in such a way that we might comfortably attend a sacrament meeting or a gathering that is proper and dignified. So you're saying Sunday best, right?

On occasions there has been one to witness a wedding who obviously has paid little attention to the counsel that the Brethren have given about dress and grooming, about taking care not to emulate the world in the extremes of style in clothing, in hair length and arrangement, etc. We wonder why it is that a person who is mature enough to be admitted to the temple would not at once be sensible enough to know that the Lord could not be pleased with those who show obvious preference to follow after the ways of the world. Bro, this entire section you have been hammering us about following American dress norms. How are those norms separate from the world? Are you suggesting that God's culture is mid-century American? This is ethnocentrism at it's finest.

How could a recommended member attend the temple in clothing that is immodest or worldly? Apparently they can't. How could one wear a style of hair that is not in keeping with refinement and dignity? How long has this stick been up your ass??

When you have the opportunity to go to the temple to participate in the temple ceremonies or to witness a sealing, remember where you are. It's very easy to forget because all these LDS places look just about exactly the same. You are a guest in the house of the Lord. He doesn't want to come home to see you lounging about in his favorite chair watching your damn shows on his celestial television! You should groom yourself and clothe yourself in such a way that you would feel comfortable should your Host appear. Exactly! Sit quietly with your arms folded and DON'T TOUCH ANYTHING! (By the way, God loves you and is happy to see you.)

Those who hold and share in the blessings of the priesthood should have their bodies covered as was revealed to the Prophet Joseph Smith when the endowment ceremony was given to him. Temple change alert!

Members who have received their temple ordinances thereafter wear the special garment or underclothing. Garments are provided by an agency of the Church—and are generally available to members throughout the world through a distribution program operated by the Church. And they're very reasonably priced.

The garment represents sacred covenants. It fosters modesty and becomes a shield and protection to the wearer. Can we talk a bit about what you mean by "shield and protection"? I understand the Church is shying away from all those stories of how garments stop bullets and fire and bear claws and other such earthly annoyances, so are we to understand that they just somehow keep Satan out of our pants? Should we not be getting aroused in our garments? Going vague doesn't exactly help your case.

"I make all my clothes in my garage because 

I want to be sexy modest for the Lord."

The wearing of such a garment does not prevent members from dressing in the fashionable clothing generally worn in the nations of the world. Yes, it does. Mormon women have an extremely hard time buying fashionable clothing. That's why Utah fashion is it's own unfortunate thing. Only clothing that is immodest or extreme in style would be incompatible with wearing the garment. Don't laugh! Porn shoulders are a huge problem, man! Any member of the Church, whether he or she has been to the temple or not, would in proper spirit want to avoid extreme or revealing fashions. You keep using the word "extreme", isn't it past time for a definition? To me, Photoshopping sleeves on angels just might fit the definition.

There may be occasions when endowed members of the Church face questions on the garment. Questions like "Why the fuck can't I every find ones that fit right?" and "Why the hell am I wearing an extra layer in 100 degree heat?"

On one occasion one of the brethren was invited to speak to the faculty and staff of the Navy Chaplains Training School in Newport, Rhode Island. The audience included a number of high-ranking naval chaplains from the Catholic, Protestant, and Jewish faiths. Yes! I love this very defensive story!

In the question-and-answer period one of the chaplains asked, “Can you tell us something about the special underwear that some Mormon servicemen wear?” The implication was, “Why do you do that? Isn’t it strange? Doesn’t that present a problem?”

To the chaplain who made the inquiry he responded with a question: “Which church do you represent?” In response he named one of the Protestant churches.

He said, “In civilian life and also when conducting the meetings in the military service you wear clerical clothing, do you not?” The chaplain said that he did. Yeah, dumb fucker, you sure do!

He continued: “I would suppose that that has some importance to you, that in a sense it sets you apart from the rest of your congregation. It is your uniform, as it were, of the ministry. Also, I suppose it may have a much more important place. It reminds you of who you are and what your obligations and covenants are. It is a continual reminder that you are a member of the clergy, that you regard yourself as a servant of the Lord, and that you are responsible to live in such a way as to be worthy of your ordination.”

He then told them: “You should be able to understand at least one of our reasons why Latter-day Saints have a deep spiritual commitment concerning the garment. He sure a fuck should be able to understand but he's a near-sighted, self-centered Mormon hater! A major difference between your churches and ours is that we do not have a professional clergy, as you do. Because Mormons are way above showing off their devotion like that, you superficial sack of shit! The congregations are all presided over by local leaders. They are men called from all walks of life. Yet they are ordained to the priesthood. They hold offices in the priesthood. They are set apart to presiding positions as presidents, counselors, and leaders in various categories. The women, too, share in that responsibility and in those obligations. Just at home though when their husband unload on them and ask for advice. We really don't allow any women to preside over men directly. The man who heads our congregation on Sunday as the bishop may go to work on Monday as a postal clerk, as an office worker, a farmer, a doctor; or he may be an air force pilot or a naval officer. The only thing he may not be is a woman. By our standard he is as much an ordained minister as you are by your standard. He is recognized as such by most governments. We draw something of the same benefits from this special clothing as you would draw from your clerical vestments. The difference is that we wear ours under our clothing instead of outside, for we are employed in various occupations in addition to our service in the Church. These sacred things we do not wish to parade before the world.” Because we're not self-righteous show offs!

He then explained that there are some deeper spiritual meanings as well, connecting the practice of wearing this garment with covenants that are made in the temple. Oh, do tell us what "deeper spiritual meanings" he explained! No one in the temple really bothers telling us anything more than that they represent the lamb skin garments God made for Adam and Eve and that they have some kind of protective power. We wouldn’t find it necessary to discuss these—not that they are secret, he repeated, but because they are sacred. Not secret, we just won't tell you about it because you're all swine.

The garment, covering the body, is a visual and tactile reminder of these covenants. Which covenants? For many Church members the garment has formed a barrier of protection when the wearer has been faced with temptation. Ah ha! They do keep Satan out of some Mormons' pants! (Just not mine.) Among other things it symbolizes our deep respect for the laws of God—among them the moral standard. Or more accurately they symbolize our tendency to shame God's creation and guilt those in our group who do not abide by this culturally specific dress standard.

Temple prep - "Worthy to Enter"

The following text is taken from the pamphlet "Preparing to Enter the Holy Temple" (2002) and annotated by me.

Once you have some feeling for the value of temple blessings and for the sacredness of the ordinances performed in the temple, you would be hesitant to question the high standards set by the Lord for entrance into the holy temple. All the Church offers is feelings about so-called blessings and sacredness. It would really be fantastic if someone would lay it all out for us to work through. But the Church isn't doing that right now. Instead we get semi-threatening language about how we "would be hesitant to question" this whole temple thing.

You must possess a current recommend to be admitted to the temple. We know. This recommend must be signed by the bishop of your ward and the president of your stake. OK. Sounds serious... In the mission field, of course, the branch president and the mission president have responsibility for issuing temple recommends. Of course. Only those who are worthy should go to the temple. But a lot of unworthy assholes who shouldn't do too! :( Why can't the bishop and stake president sniff them out? The bishop has the responsibility of making inquiries into our personal worthiness. This interview is of great importance to you as a member of the Church, for it is an occasion to explore with an ordained servant of the Lord the pattern of your life. Ordained but untrained. Let's tell it like it is: this is an obligatory disclosure of your life to that one neighbor dude. If anything is amiss in your life, the bishop will be able to help you resolve it. Well he'll try anyway. Let's not forget that he likely has no training in counseling. Through this procedure, as you counsel with the common judge in Israel, you can declare or can be helped to establish your worthiness to enter the temple with the Lord’s approval. Bishop's approval. The Lord doesn't sign your recommend.

President N. Eldon Tanner, who served as First Counselor in the First Presidency, spoke to the general priesthood meeting about interviews. His counsel has meaning both for the Church leaders who conduct the interview and for the members who are to be interviewed. Consider carefully this counsel:

You bishops and stake presidents might approach an interview for a temple recommend something like this:

“You have come to me for a recommend to enter the temple. I have the responsibility of representing the Lord in interviewing you. What a humble approach. :S At the conclusion of the interview there is provision for me to sign your recommend; but mine is not the only important signature on your recommend. Before the recommend is valid, you must sign it yourself. Sounds tricky! :S

“When you sign your recommend, you make a commitment to the Lord that you are worthy of the privileges granted to those who hold such a recommend. When did Jesus ask us to sign a piece of paper? There are several standard questions that I will ask. … You are to respond honestly to each one.” Because you can tell? …

Now, after you have put those required questions to the applicant, you may wish to add something like this: “One who goes into the house of the Lord must be free from any unclean, unholy, impure, or unnatural practice.” Wait! What are the questions? Is this a pop quiz or can we see the questions? …

Our interviews must be conducted in love, in modesty. Try by conducting them as a friend instead of pretending you're standing in for Jesus. Ofttimes things can be corrected if you ask: “Would there be a reason you may feel uncomfortable or perhaps even dishonest to the Lord if you were to sign your own temple recommend? Dig up the guilt, brother! DIG!! You might want to start using an E-meter.

“Would you like a little time to get some very personal things in order before you sign it? Remember, the Lord knows all things and will not be mocked. YES! Scare them! Terrify them! God will smite them if they're lying! We are trying to help you. Never lie to try to obtain a call, a recommend, or a blessing from the Lord.” Excellent! Passively accuse them of lying! Very good approach.

If you approach the matter as outlined above, the member has the responsibility to interview himself. Because there's not way providing members with the questions and asking them to prayerfully consider their answers on their own would get them to answer honestly. The bishop or stake president has the right to the power of discernment. He will know whether or not there is something amiss that ought to be settled before a recommend is issued. Except when they don't (which is almost always). (“The Blessing of Church Interviews,” Ensign [November 1978]: 42–43.)

The interview for a temple recommend is conducted privately between the bishop and the Church member concerned. (Or the stake president.) Here the member is asked searching questions about his or her personal conduct, worthiness, and loyalty to the Church and its officers. Searching that members could do on their own. The bishop can butt out. The person must certify that he or she is morally clean and is keeping the Word of Wisdom, paying a full tithing, living in harmony with the teachings of the Church, and not maintaining any affiliation or sympathy with apostate groups. Whoa! You basically gave us the questions! Thank you! Can we talk a bit about these topics? Does "morally clean" include faking it until we make it? Does proof that we keep the word of wisdom involve checking how much meat we eat or a test to see if we can "walk and not faint"? Is a full tithe based on gross, net or expendable income? Does these mean we have to actively oppose gay rights? Do we have to avoid our cousins and siblings who have left the Church and always attend Sunstone and Dialog conferences? The bishop is instructed that confidentiality in handling these matters with each interviewee is of the utmost importance. And we just kind of trust them.

Acceptable answers to the bishop’s questions will ordinarily establish the worthiness of an individual to receive a temple recommend. But they don't always have the power of discernment. If an applicant is not keeping the commandments or there is something unsettled about his or her life that needs putting in order, it will be necessary for that individual to demonstrate true repentance before a temple recommend is issued. Typically that demonstration takes the form of public shaming in the form of not being able to take the sacrament on Sundays or privately in the form of paying up on tithing.

After the bishop has conducted such an interview, a member of the stake presidency likewise interviews each of us before we go to the temple. Because bishops don't do a very good job. They really should get some E-meters. If we are going for the first time, ordinarily the stake president personally conducts the interview. Because... why? Is this supposed to be comforting or is it just an arbitrary rule you thought you'd share?

Surely, when you appear to be interviewed for a temple recommend you would accept the judgment of him who is designated as the judge in Israel, who is responsible to represent the Lord in determining whether or not it is proper for you to enter this sacred place. Sure, I guess. Unless he's a total idiot or complete dick. Have you ever heard of the leadership roulette?

Temple Prep - "These Things Are Sacred"

The following text is taken from the pamphlet "Preparing to Enter the Holy Temple" (2002) and annotated by me.

A careful reading of the scriptures reveals that the Lord did not tell all things to all people. No kidding! A handful of patriarchs, a few Israelite prophets here and there, early Christians and now Mormons. The rest of the world got totally screwed and didn't even hear from him. What kind of father would be so inconsistent with his children? "Hey, I have some rules you all better learn to follow, but I'm not telling most of you what they are. Good luck!" From what you've said in one sentence I can already tell I don't like the Lord. There were some qualifications set that were prerequisite to receiving sacred information. Like what? Do explain. Temple ceremonies fall within this category. Says who? Please cite some authority figure (preferably God).

We do not discuss the temple ordinances outside the temples. No one discusses about the temple in the temple either. Fortunately plenty of people feel free to talk about it online. It was never intended that knowledge of these temple ceremonies would be limited to a select few who would be obliged to ensure that others never learn of them. It is quite the opposite, in fact. With great effort we urge every soul to qualify and prepare for the temple experience. Riiiiiight, Mormons are just the gatekeepers who sit and unrighteously judge others to be unworthy. Those who have been to the temple have been taught an ideal: Someday every living soul and every soul who has ever lived shall have the opportunity to hear the gospel and to accept or reject what the temple offers. Too bad the LDS temple wasn't part of Christ's practice - the Jewish temple was. If this opportunity is rejected, the rejection must be on the part of the individual. Why would God set up a system where the VAST MAJORITY of human beings would only hear about Jesus and the LDS temple after they die? It makes no sense.

The ordinances and ceremonies of the temple are simple. They're Masonic and designed to test one's memory. They are beautiful. Beauty lies in the eye of the beholder. They are sacred. Not to the vast majority of people living on earth... They are kept confidential lest they be given to those who are unprepared. No, they're kept confidential because that's the tradition of the Masonic fraternity they come from. Curiosity is not a preparation. Isn't it at least a start? A seed to experiment upon? Deep interest itself is not a preparation. What if that deep interest has led to lots and lots of study? Preparation for the ordinances includes preliminary steps: faith, repentance, baptism, confirmation, worthiness, a maturity and dignity worthy of one who comes invited as a guest into the house of the Lord. Actually faith and baptism are what Jesus asked for, well, and that we give all our money to the poor and love our neighbors like we love ourselves.

We must be prepared before we go to the temple. You said that already. We must be worthy before we go to the temple. You said that too. There are restrictions and conditions set. You said that as well. They were established by the Lord and not by man. Show us where he made these restrictions. Maybe in the Handbook of Instruction Vol. 1? And, the Lord has every right and authority to direct that matters relating to the temple be kept sacred and confidential. I suppose he does, but is this a matter of legal rights? Couldn't we also argue that every man, woman and child has a right to know what God has up his sleeve?

All who are worthy and qualify in every way may enter the temple, there to be introduced to the sacred rites and ordinances. If we can be introduced to baptism before being baptized (including the exact wording of the prayer, the white jumpsuits and practice plugging our nose), why can we not be introduced to other ordinances before we do them?