Showing posts with label conversion. Show all posts
Showing posts with label conversion. Show all posts
Tuesday, February 17, 2015
LDS missions map
The LDS Church has got you covered! Look how it's covering the whole earth with its missionaries. They're especially going to be all over you if you're poor and uneducated because gullibility - OOPS! I MEAN HUMILITY!
Sunday, January 4, 2015
What is the Book of Mormon?
Breaking news: some returned missionaries have finally found a way to teach the world HIS TRUTH! With this (hopefully) viral video, every inhabitant of the earth will soon know and accept The Book of Mormon for what it really is!
But didn't Brother Jake already make a viral YouTube video explaining The Book of Mormon? I'm sure the LDS Church has been reaping the bounteous fruits as Gentiles flock to convert after watching it.
But didn't Brother Jake already make a viral YouTube video explaining The Book of Mormon? I'm sure the LDS Church has been reaping the bounteous fruits as Gentiles flock to convert after watching it.
Friday, August 22, 2014
Anti-Nephi-Lehies and war
Once upon a time there were some wicked Lamanites who had killed a hell of a lot of Nephites. One day they realized their evil ways, converted to the One True Church, and buried their weapons of death and destruction, promising to never ever touch them again. Isn't that amazing? They were so afraid that killing just one more person would assuredly and irreversibly condemn their souls to hell, that they knew it would be better for them to die than to fight ever again, even in their own defense.
Fortunately for the Nephites, this now entirely pacifistic clan of converts, the Anti-Nephi-Lehies, wasn't entirely against killing other people. Instead of taking up arms again, these folks sent out 2000 of their boys to slaughter their unconverted and overly-agressive cousins.
They totally kicked ass. And not a single one was killed in battle. So righteous sexy!
"Don't mind the swords, we got lot of Jesus love to share, neighbor."
Tuesday, April 22, 2014
Believing blood
One of the stranger beliefs of Mormonism postulates that the more Hebrew blood you have the more receptive to the truth of the Gospel and authority of the LDS Church you will be. Apparently belief is genetic and the Hebrews hold the majority of shares when it comes to believing... that they're the awesomest, most chosenest people of God.
Even awesomer than believing in the truth because you've got a lot of Hebrew is that if you're of the tribe of Ephraim you won't rebel!
"And the rebellious shall be cut off out of the land of Zion, and shall be sent away, and shall not inherit the land. For, verily I say that the rebellious are not of the blood of Ephraim, wherefore they shall be plucked out." (D&C 64:35-36, emphasis added)
So Ephraim just might be the least rebellious of all the believers of Israel. Very cool stuff (even if it's total nonsense).
It really gives you a sense of what the world lost when the blood of Joseph Smith, a pure Ephraimite, a pure non-rebellious believing blood type, was spilled at Carthage. What a fucking waste of the "best blood of the nineteenth century" (D&C 135:6)!
Joseph Smith III, half Ephraimite, half Moggle.
What's worse is that obviously Emma contaminated that blood because otherwise Joseph Smith III would have surely reunited with the saints in Utah. If only we could once again breed the purest of believers...
Labels:
Abraham,
blood,
conversion,
DNA,
Doctrine & Covenants,
Emma Smith,
faith,
genealogy,
Hebrew,
Israel,
Joseph Smith,
Kingston clan,
LDS Church,
One True Church,
patriarchy,
racism,
science,
strange,
truth,
Utah
Friday, January 17, 2014
Good neighbors
Dear brothers and sisters in the faith,
Heaven knows we have some high standards and heaven also knows how easy it is for those standards to be compromised. It only makes sense that we only carefully interact with people who are not of our faith. It's only natural that we avoid inviting certain people over because we have no coffee in the house to offer them and that we turn down invitations to go out because none of us drink. It's right that we keep our children from spending too much time in a home that doesn't share our standards of living, our children might get the idea that it's okay if other people don't believe like we do! I mean, what if our children notice an R-rated DVD next to the TV or something? Scary!
We are completely justified in keeping certain neighbors at arm's length. We have to keep the World at arm's length given how we've learned that Satan is in reality "the god of this world." We can't take any risks! We have to surround ourselves with light and truth and, while it's true that everyone probably has some truth, we're really the only ones who have it all, so it only makes sense to keep to our own.
It's just that sometimes I get to thinking how Christ-like it would be to be open to everyone. I start thinking about how condescending our attitude is toward everyone who doesn't toe the Mormon line even when they're not Mormon. I ponder from time to time the arbitrariness of so many of our standards and then I consider how so many others seem to be directed at young teenagers who haven't yet learned to think for themselves and act on their own integrity.
Could it be possible that there's really nothing to fear? Would it be better if I showed more respect and trust toward my non-LDS neighbors and also my children? Should I stop taking brownies over with the sole intent of converting said neighbors?
Heaven knows we have some high standards and heaven also knows how easy it is for those standards to be compromised. It only makes sense that we only carefully interact with people who are not of our faith. It's only natural that we avoid inviting certain people over because we have no coffee in the house to offer them and that we turn down invitations to go out because none of us drink. It's right that we keep our children from spending too much time in a home that doesn't share our standards of living, our children might get the idea that it's okay if other people don't believe like we do! I mean, what if our children notice an R-rated DVD next to the TV or something? Scary!
We are completely justified in keeping certain neighbors at arm's length. We have to keep the World at arm's length given how we've learned that Satan is in reality "the god of this world." We can't take any risks! We have to surround ourselves with light and truth and, while it's true that everyone probably has some truth, we're really the only ones who have it all, so it only makes sense to keep to our own.
It's just that sometimes I get to thinking how Christ-like it would be to be open to everyone. I start thinking about how condescending our attitude is toward everyone who doesn't toe the Mormon line even when they're not Mormon. I ponder from time to time the arbitrariness of so many of our standards and then I consider how so many others seem to be directed at young teenagers who haven't yet learned to think for themselves and act on their own integrity.
Could it be possible that there's really nothing to fear? Would it be better if I showed more respect and trust toward my non-LDS neighbors and also my children? Should I stop taking brownies over with the sole intent of converting said neighbors?
Labels:
conversion,
disrespect,
fear,
friends,
insularity,
Jesus,
judging,
missionary work,
Mormons,
MPAA,
neighbors,
Satan,
temple,
trust,
Word of Wisdom
Thursday, December 12, 2013
Yahweh vs. other gods
Throughout the Old Testament Jehovah worries incessantly that his people will turn to other gods. As I made my way through the entire Bible for the first time it became increasingly clear that to Jehovah and the Israelites the gods of other nations were taken pretty seriously. Jehovah & Co. weren't so much about converting other people to the one true god as much as defeating the other gods and decimating their followers in a show of strength. A few quick examples of Jehovah out to annihilate might include Moses freeing the Israelites from the Egyptians, the Israelites taking over the land of Canaan, and the story of Elijah calling fire down from the sky to burn his offering.
The Elijah story's a little odd, if you ask me, because Jehovah and Elijah behave so badly. First Elijah insults the prophets of Baal, suggesting that Baal might be busy taking a shit because Baal isn't igniting the wood under their sacrifice. That's when Elijah gets showy and orders people to dowse his alter with water so it would be especially hard to light. And Jehovah's totally cool with this sort of braggart showmanship. He sends down his divine flame to consume the offering, and Elijah gathers all the prophets of Baal and kills them despite their recognition that Jehovah was the true god.
What the hell, right? What about baptizing people and accepting them into your midst after they have seen the truth of your words and have confessed belief in God?
Once again I found myself doubting my beliefs in Jehovah/Jesus the more I read the texts that were supposed to convince me.
The Elijah story's a little odd, if you ask me, because Jehovah and Elijah behave so badly. First Elijah insults the prophets of Baal, suggesting that Baal might be busy taking a shit because Baal isn't igniting the wood under their sacrifice. That's when Elijah gets showy and orders people to dowse his alter with water so it would be especially hard to light. And Jehovah's totally cool with this sort of braggart showmanship. He sends down his divine flame to consume the offering, and Elijah gathers all the prophets of Baal and kills them despite their recognition that Jehovah was the true god.
What the hell, right? What about baptizing people and accepting them into your midst after they have seen the truth of your words and have confessed belief in God?
Once again I found myself doubting my beliefs in Jehovah/Jesus the more I read the texts that were supposed to convince me.
Labels:
alter,
assimilation,
Bible,
conversion,
Elijah,
forgiveness,
Israel,
Jehovah,
Jesus,
kill,
love,
murder,
prophets,
sacrifice,
Yahweh
Sunday, December 8, 2013
Book of Mormon - the three Nephites
Though I believed in them, it did not escape my mind how silly it was to believe that there were three immortal Nephite apostles roaming the earth in efforts to prepare the gathering of Israel.
What was even sillier were all the stories circulating throughout the Church about encounters with these nearly 2000-year-old men.
How can you not doubt this kind of thing? How can you read this in a non-fiction book and not feel some kind of cognitive dissonance? How long can you maintain faith in the idea of three stealthy fellows moving around the globe preaching the good word for centuries on end? One would think that if they were imparting the Gospel of Jesus all over the place there might actually have been a few attempts at restorations of the Primitive Church before 1830? There would at least be some kind of series of journals out there somewhere where people in different parts of the world wrote about some kind of conversion to something that looks a hell of a lot like Mormonism, right?
Tuesday, December 3, 2013
The universal gospel
It was not an easy thing to admit, but I eventually came to realize that there are people the Church and the Gospel cannot “help.” Why? Because some people are entirely incapable of understanding, let alone conforming to, the logic and lifestyle of Mormonism. Or maybe they do understand it but it strikes them as absolutely ridiculous.
This doesn't sit well with Mormons because we've been taught that "the Gospel is simple" and logical and that "the Church is for everyone." I can't tell you how many people I met on my mission who just couldn't put everything in place. Mormonism just wouldn't click for them. Then there were those people who I knew could never fully function with a dominantly Mormon world view. Their lives, their thoughts, their concerns, their raisons d'etre won't fit.
Could it be that Mormonism wasn't as universal as I believed? How much did I owe my understanding to decades of training and conditioning? Even then, how much sense did Mormonism make to me?
I was sure I had it all figured out and all the pieces put together. Except for those ever so small, ever so occasional doubts - the one's I knew I had to doubt.
Monday, December 2, 2013
Miracles - the "fruits" of other religions
One thing about asking people outside of Mormonism about their spiritual experiences is that you end up hearing about a lot of spiritual experiences that can't take credit for and can't incorporate. I ran into this frequently on my mission. I would try to establish an understanding of someone's spirituality only to find they had stories of blessings and miracles and visions and visitations and practices that I would then have to work with in my attempt to explain how the more Mormon-like parts were integral to the Mormon god's plan for them and how the crazy parts (read "non-Mormon-like) were maybe less significant than they thought. That's what you do, right? You find the common ground and build on it.
My doubts came about because I knew my approach wasn't honest. I wasn't letting these people own their personal, family, and faith tradition's miracles they way I expected them to believe and respect mine. Was what I was doing ethical? It felt more manipulative than anything.
Another doubt soon followed. Why were all of the miracles and answers to prayers I was hearing about so familiar to things like the First Vision story, any number of personal conversion stories, and Mormon healing stories? Why weren't they experiencing stupors of thought instead of enlightenment? Why were they being healed through priestcraft instead of the Priesthood? Why were they seeing heavenly beings when they weren't even praying to God the Father in the name of Jesus Christ? How were they getting clear messages from beyond the veil that were leading them to incredibly un-Mormon-like beliefs?
It was as though they were working from the same narrative template as we Mormons, but only to confirm the efficacy of non-Mormon beliefs. Could we all - Mormons and non-Mormons alike - be making this crap up? Are we all delusional? Are we all simply finding ways to confirm what we want to believe? I had to wonder. Were my stories any more credible or convincing than theirs?
Things only got weirder when people would pray about Joseph Smith and the Book of Mormon, receive an answer that it was true only to incorporate Joe and his book as part of their belief system instead of abandoning their incomplete knowledge and embracing Mormonism fully. What do you do when they pull the rug out from under you by ignoring what the answer to a prayer about the Book of Mormon is supposed to mean?
"She totally would have died had we not been there... and had she not received medical treatment."
My doubts came about because I knew my approach wasn't honest. I wasn't letting these people own their personal, family, and faith tradition's miracles they way I expected them to believe and respect mine. Was what I was doing ethical? It felt more manipulative than anything.
"I should be dead right now, but I was protected!"
Another doubt soon followed. Why were all of the miracles and answers to prayers I was hearing about so familiar to things like the First Vision story, any number of personal conversion stories, and Mormon healing stories? Why weren't they experiencing stupors of thought instead of enlightenment? Why were they being healed through priestcraft instead of the Priesthood? Why were they seeing heavenly beings when they weren't even praying to God the Father in the name of Jesus Christ? How were they getting clear messages from beyond the veil that were leading them to incredibly un-Mormon-like beliefs?
"He came from beyond and spoke to me..."
It was as though they were working from the same narrative template as we Mormons, but only to confirm the efficacy of non-Mormon beliefs. Could we all - Mormons and non-Mormons alike - be making this crap up? Are we all delusional? Are we all simply finding ways to confirm what we want to believe? I had to wonder. Were my stories any more credible or convincing than theirs?
"My guy has powers. You gotta check him out!"
Things only got weirder when people would pray about Joseph Smith and the Book of Mormon, receive an answer that it was true only to incorporate Joe and his book as part of their belief system instead of abandoning their incomplete knowledge and embracing Mormonism fully. What do you do when they pull the rug out from under you by ignoring what the answer to a prayer about the Book of Mormon is supposed to mean?
Labels:
answers,
assimilation,
comparative religion,
conversion,
doubts,
healings,
miracle,
missionary work,
Mormon missionaries,
Mormons,
parallels,
Plan of Salvation,
prayer,
strange,
syncretism
Sunday, December 1, 2013
A sincere question
About eight months into my mission I baptized a young man who had just turned eighteen. He was getting baptized against his parents wishes and had a few concerns. He was worried about maintaining a good report with his family and friends, he was worried about the logistical details of living a Mormon lifestyle with so little moral support and no cohesive Mormon community nearby, he was worried about his acceptance in the Church, but most of all he just wanted to make sure he was making the right choice. He wanted to know - really know - if the Mormon Church was THE ONE TRUE CHURCH.
This young man had been reading and praying for nearly a year. I don't recall if he had prayed specifically about whether the Book of Mormon was true or if they were more general prayers, but he seemed a little unsure about the whole "God will answer your prayers" thing. He had been praying but had yet to feel the promised assurance in response, so we asked him to pray specifically about being baptized telling him God would answer his prayer. That's when he asked me and my companion a question:
"Will God really answer me?"
Both my companion and I responded somewhat automatically but earnestly that he would, but our investigator insisted.
"Really? Are you sure?"
I felt I had received answers to a few prayers, but his questions made me nervous. They didn't make me nervous for him, they made me nervous because I felt like I was about to be exposed. I wanted to believe that God had blessed me with his Spirit in a handful of troubling moments of decision, but they were extremely difficult experiences to analyze. The "answers" I had felt were horribly ambiguous and had come to me when I was in a highly emotional state. I felt like I had had to guess my way through the answers I was given because they lacked the kind of clarity I had been promised. But I didn't want to tell him that. I wanted his experience with prayer to be the real deal. He could have the real experience of total clarity and I wasn't about to lower his expectations.
The next time we met he said he wanted to be baptized and he was shortly after his eighteenth birthday. He was the hope of the branch. He wanted to serve a mission when he came and visited me in my last area. About eight months after I returned home he wrote me a letter explaining how he had left Mormonism and returned to activity in his previous faith. He even served a brief mission in Brazil for that church.
As I look back on the experience I can't help but think of how young we were. What did either of us know about anything? The thought of the two of us finding the mysteries of the Universe in Mormonism pains me. Our sincerity and ignorance would have pained any thoughtful adult. Why did my investigator doubt that God would truly answer his prayers? Why did I doubt I should full disclose my experiences with answers to prayer? Did I even know for sure that God had answered me?
This young man had been reading and praying for nearly a year. I don't recall if he had prayed specifically about whether the Book of Mormon was true or if they were more general prayers, but he seemed a little unsure about the whole "God will answer your prayers" thing. He had been praying but had yet to feel the promised assurance in response, so we asked him to pray specifically about being baptized telling him God would answer his prayer. That's when he asked me and my companion a question:
"Will God really answer me?"
Both my companion and I responded somewhat automatically but earnestly that he would, but our investigator insisted.
"Really? Are you sure?"
I felt I had received answers to a few prayers, but his questions made me nervous. They didn't make me nervous for him, they made me nervous because I felt like I was about to be exposed. I wanted to believe that God had blessed me with his Spirit in a handful of troubling moments of decision, but they were extremely difficult experiences to analyze. The "answers" I had felt were horribly ambiguous and had come to me when I was in a highly emotional state. I felt like I had had to guess my way through the answers I was given because they lacked the kind of clarity I had been promised. But I didn't want to tell him that. I wanted his experience with prayer to be the real deal. He could have the real experience of total clarity and I wasn't about to lower his expectations.
The next time we met he said he wanted to be baptized and he was shortly after his eighteenth birthday. He was the hope of the branch. He wanted to serve a mission when he came and visited me in my last area. About eight months after I returned home he wrote me a letter explaining how he had left Mormonism and returned to activity in his previous faith. He even served a brief mission in Brazil for that church.
As I look back on the experience I can't help but think of how young we were. What did either of us know about anything? The thought of the two of us finding the mysteries of the Universe in Mormonism pains me. Our sincerity and ignorance would have pained any thoughtful adult. Why did my investigator doubt that God would truly answer his prayers? Why did I doubt I should full disclose my experiences with answers to prayer? Did I even know for sure that God had answered me?
Labels:
answers,
baptism,
Book of Mormon,
conversion,
disappointment,
doubts,
Holy Ghost,
ignorance,
LDS Church,
missionary work,
Mormon missionaries,
Mormons,
One True Church,
prayer,
sincerity
Friday, November 22, 2013
The Un-holy Bible
Upon arriving in the mission field I felt very strongly that
I needed to actually read the entire Bible before running around saying I
believed in it. It didn’t make sense that I should be telling people about how
the Book of Mormon complements the Bible without actually having a solid basis
for comparison. I have to say deciding to read it all was one of the best decisions I made
as a missionary.
I read both the Old and New Testaments in their entirety
along with the accompanying Institute manuals. It took a long time. I was
constantly flipping back and forth from my “quad” and the manuals underlining
and highlighting things whenever inspired to do so.
But I have to admit it was not an entirely edifying
experience. As it turns out the Bible is full of insane shit –
unbelievable insane shit – bizarre moments that probably shouldn’t be called
holy such as the many disturbing deaths and killings, of which Jehovah was often
responsible.
One gruesome chapter really got to me; I
honestly closed my Bible and walked away for a break. It was the story in
Judges 19 of a Levite man who throws his concubine to the men of Gibeah, who
gang-rape her to death and leave her on her husband’s doorstep. The husband comes out and tells her to get up and get a move on but she doesn't answer because she's been fucked to death. So he hauls her back home, chops her into twelve chunks and sends them off to the Twelve Tribes. And that ended my scripture study for the day.
This could possibly be the tamest rendition of this act one could ever hope to create.
I'm not the only one who can figure out why God needed this story in his book. Maybe God just needed to chronicle the evil of this asshole Levite and the sick motherfuckers of Gibeah for whatever reason. Then again, it was Jehovah who approved of having concubines and sex slaves, and it was Jehovah who told the Israelites to quarantine women during their period and women who have recently given birth, and it was Jehovah who had bears maul children to death, and it was Jehovah who told the Israelites to kill Canaanite women and children. Maybe he even told Adam to procreate with his own daughters. The Bible doesn't really say how Adam and Eve started the human race, does it?
Did I believe in this book? Could I honestly argue that all the super weird stuff in the Bible was probably mistranslated or added in by evil and divisive copyists? Absolutely not, so I guess I shouldn't think about it too much. I might nurture my doubts.
Wednesday, November 20, 2013
Converts
Missionaries teaching the ideal family.
Throughout my mission I found myself reflecting on the kinds of people who were typically more open and receptive to the Church. I, like most missionaries, contacted and taught a fairly wide range of people personally, consulted other missionaries (both in and out of my mission) about their experiences, and heard of past conversions from a wide range of sources such as Church publications, older members, and people with relatives who were Mormon. I thought a lot about these people and their stories. I wanted to understand how the Spirit works in peoples' lives.
It was clear that the vast majority of people joining the Church were either poor, uneducated, immigrants, refugees, mentally unstable, lonely middle-aged women, unconfident young men, or people seeking a stronger political connection to the United States. Most were probably a combination of two or more (but hopefully not too many were middle-aged women/young men). Why? Why did the Gospel of Jesus Christ appeal almost exclusively to these disenfranchised types of people? Why wasn't the power of the Spirit and the beauty of the message able to reach people who were in more stable situations or who maybe even held some respectable level of influence in their community?
I kept reminding myself that the Book of Mormon says rather explicitly that the rich, who are puffed up in the pride of their hearts, pretty much just plain suck, and that the poor are more open to God because they're humble. (To be honest, the main reasons we missionaries wanted to convert rich people was usually so they could help the Church out tithing-wise and take us on awesome trips when we came back after the mission to visit.)
Lehi having a hard time converting wealthy men.
Could Heavenly Father help us find and convert some healthy, financially stable, maybe even prominent individuals (if they're humble!) who would help build the Kingdom and send the Work forward? We sure hoped so.
Wrong neighborhood, elders! Go find people with $$$!
The folks at the top really hoped so, too. My mission president insisted, under direction of the area authorities, that we missionaries spend more time seeking out native, adult males who could help build up the body of Priesthood holders in the country. We called it "Priesthood contacting" and it took precedence over speaking to anyone who was female, foreign, unemployed, or single. Our goal was now quality, not quantity. So basically the only people in our teaching pool that we could hang on to were the uneducated men. Our days out proselytizing involved us annoying the hell out of grown men on their way to work, at lunch, on their way home, and while they were out trying to enjoy some family time.
No, no more single mothers! We have too many already!
The thing is IT FELT WRONG. All of it felt wrong. It felt wrong that we were bringing such unstable people into the Church when deep down we knew how many problems they had. The last thing those people needed was the Church with all its nonsensical rules and dogma to complicate their lives further. It also felt wrong that we were required to suddenly limit our contact with many people because they weren't family men with the right ethnicity. I had always thought that all were alike unto God. Maybe they are. Maybe it's just that not all are alike unto the Mormon Church.
Labels:
Book of Mormon,
classism,
conversion,
converts,
doubts,
Gospel of Jesus Christ,
Holy Ghost,
LDS Church,
membership,
Mormon missionaries,
Mormons,
patriarchy,
poor,
Priesthood,
racism,
rich,
selection,
sexism
Tuesday, November 19, 2013
Church growth
While on my mission I had access to at least a couple of decades worth of Ensigns in each of my apartments which was great because I couldn't have been more interested in catching up on the words of the prophets. General Conference editions (May and November issues) were by far the best for kids like me who wanted to feast on the words of the Lord's anointed. The GC issues were also of deep interest to my missionary self for the fact that they contained statistics on total Church membership and convert baptisms.
There was nothing I wanted more than to revel in the growth of the Church and the power of God to bring people to it through His missionaries (like me!), so one day I started going through and comparing the stats. Unfortunately they were less than impressive. Sure the general Church membership numbers had consistently gone up, but the conversion baptism numbers were fairly sporadic and generally in decline since the early 1990s.
What was going on? The rock carved from the mountain had some serious rolling forth to do! There were more missionaries than ever, but conversions were always hanging around 300 thousand per year. At this rate the Church wasn't going anywhere anytime soon. Could it be possible that there's no real divine impetus behind the Church?
Now wait a second there, young missionary! Don't you doubt the Work! It's rolling forth at the Lord's pace. Your mission needs a more Utah-like presence of Mormons and you are there to make it happen!
There was nothing I wanted more than to revel in the growth of the Church and the power of God to bring people to it through His missionaries (like me!), so one day I started going through and comparing the stats. Unfortunately they were less than impressive. Sure the general Church membership numbers had consistently gone up, but the conversion baptism numbers were fairly sporadic and generally in decline since the early 1990s.
(from the blog linked above)
What was going on? The rock carved from the mountain had some serious rolling forth to do! There were more missionaries than ever, but conversions were always hanging around 300 thousand per year. At this rate the Church wasn't going anywhere anytime soon. Could it be possible that there's no real divine impetus behind the Church?
Now wait a second there, young missionary! Don't you doubt the Work! It's rolling forth at the Lord's pace. Your mission needs a more Utah-like presence of Mormons and you are there to make it happen!
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